Talmud su Salmi 29:11
יְֽהוָ֗ה עֹ֭ז לְעַמּ֣וֹ יִתֵּ֑ן יְהוָ֓ה ׀ יְבָרֵ֖ךְ אֶת־עַמּ֣וֹ בַשָּׁלֽוֹם׃
L'Eterno darà forza al suo popolo; Il Signore benedirà il suo popolo in pace.
Tractate Derekh Eretz Zuta
R. Joshua said: Great is peace, for when Israel stood [at Sinai] and declared, All that the Lord hath spoken we will do, and obey,14Ex. 24, 7. [59b] the Holy One, blessed be He, rejoiced in them and gave them His Torah and blessed them with peace, as it is stated, The Lord will give strength15Here taken as a synonym of Torah. unto His people; the Lord will bless His people with peace.16Ps. 29, 11.
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Jerusalem Talmud Berakhot
Temple service (precedes) Thanksgiving211Now we are back to the explanation of the sequence of benedictions in the Amidah. The 16th (Israeli count) prays for restoration of the Temple service and acceptance of our prayer as if performed in the Temple. The 17th benediction is Thanksgiving, the 18th is for Peace, following (in the Morning Service) the Priestly Blessings that end in “peace”.: (Ps. 50:23) “He who brings a sacrifice of thanksgiving honors Me and shows a path; I shall make him see God’s help.” One finishes with Peace, since all benedictions end with peace212The Priestly Blessings end in “peace”, and all other services, prayers and grace, end with “He Who makes peace in His heights, may He give peace to us and all of Israel, Amen.”. Rebbi Simeon bar Ḥalaphta213A great preacher of the last generation of Tannaïm; his statement here is the last statement of the Mishnah (Uqeẓin 3:12). said: There is no vessel that contains more blessing than peace. What is the reason? (Ps. 29:11) “The Eternal gives strength to His people, the Eternal blesses His people with peace.”
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Tractate Soferim
The mafṭir recites also the parts of the Shema‘.18This is explained below. The recitation of the Shema‘ is deemed to be a great honour which compensates for the lesser dignity conferred by the reading of the hafṭarah. Of what Shema‘ has this been said?19The Shema‘ is recited several times during the service. Of the one [recited when] the scroll of the Torah [is taken from the ark].20Cf. the next Rule. How does one begin?21The collection of Biblical verses recited when the Torah scroll is taken from the ark. Happy are they that dwell in Thy house.22Ps. 84, 5. Then the mafṭir stands and recites, There is none like unto Thee among the gods, O Lord; and there are no works like Thine.23ibid. LXXXVI, 8. Who is like unto Thee, O Lord, among the mighty? Who is like unto Thee, glorious in holiness, fearful in praises, doing wonders?24Ex. 15, 11. Thy kingdom is a kingdom for all ages, and Thy dominion endureth throughout all generations.25Ps. 145, 13. The Lord is King, the Lord hath reigned, the Lord shall reign for ever and ever.26Compounded from Ps. 10, 16, XCIII, 1 (E.V. reigneth) and Ex. 15, 18. The Lord was pleased, for His righteousness’ sake, to make the teaching great and glorious.27Isa. 42, 21. The Lord will give strength unto His people; the Lord will bless His people with peace.28Ps. 29, 11. Thou art the Lord, even Thou alone; Thou hast made heaven, the heaven of heavens, with all their host, the earth and all things that are therein, the seas and all that is in them and Thou preservest them all; and the host of heaven worshippeth Thee.29Neh. 9, 6.
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