Talmud su Salmi 34:4

The whole Hallel⁴²Including Pss. CXV, 1-11 and CXVI, 1-11 (P.B., pp. 220f). is recited during all the eight days of Ḥanukkah. During [the recital of] the first two⁴³So GRA. V, M and H read ‘three’. chapters one may not return greetings, and there is no need to say that one must not give greetings. During [the recital of] the last two chapters one may give greetings out of fear;⁴⁴To a person who can cause harm in his resentment at not having been greeted. during the two middle chapters⁴⁵The reading of GRA. V and M have ‘and return greetings for the sake of peace and out of respect’. H omits the text of V and GRA. [greetings may be given] for the sake of peace or out of respect. The following are the first two chapters: Praise, O ye servants of the Lord⁴⁶Ps. 113. and When Israel went forth.⁴⁷ibid. CXIV. V, M and H adds Ps. 115 as the third. The two middle ones are: Not unto us⁴⁸ibid. CXV; ‘the two middle … us’ is the reading of GRA. and I love.⁴⁹ibid. CXVI. The last two are: O praise the Lord⁵⁰ibid. CXVII. and O give thanks unto the Lord.⁵¹ibid. CXVIII. It is also necessary to say a benediction⁵²‘Blessed art Thou … to read the Hallel’ (P.B., p. 219). before them and read them melodiously. For R. Simeon b. Jehoẓadaḳ said:⁵³So GRA. V, H and M read ‘learnt’ using a term which refers to a Mishnah, whereas the quotation is from the Gemara in Ta‘an. 28b (Sonc. ed., pp. 150f). On eighteen days and one night the individual reads the whole Hallel and they are: the eight days of Ḥanukkah, the eight days of Tabernacles,⁵⁴Omitted by V and M, but added by GRA and H in agreement with Ta‘an. loc. cit. the Festival of Solemn Assembly, the first Festival day of Passover and the night preceding it.⁵⁵[Cf. Pes. V, 7 (Sonc. ed., p. 327) where it is described how the Hallel was recited during the sacrifice of the Paschal lamb on the eve of Passover.] In the Diaspora⁵⁶i.e. all countries outside the land of Israel where two days are observed as holy instead of the first day of Tabernacles, two days for the Festival of Solemn Assembly, and two days each for the first and seventh day of Passover. [the whole Hallel is read on] twenty-one days and two nights. The most proper way of performing the commandment is to read the Hallel psalms on the two nights [of Passover] in the Diaspora in the Synagogue,⁵⁷In addition to reading them at home in the course of the Seder ritual. ‘In the Synagogue’ is inserted by GRA but omitted by V, M and H. to say the benediction over them, and to recite them melodiously to fulfil what is stated, And let us exalt His name together.⁵⁸Ps. 34, 4. When, however, one reads [the Hallel] at home,⁵⁹During the Seder. there is no need to say the benediction because it has already been said in the congregational service.⁶⁰lit. ‘among many’. The Service in Synagogue precedes the Seder in the home.