Talmud su Salmi 34:8

HALAKHAH: ⁷³Discussion of Mishnah 2. Our Mishnah if it is not connected⁷⁴If the scroll is permanently fixed in the case the Mishnah is unnecessary since the case is an appurtenance of the scroll. Therefore it is permitted to remove the scroll in its case to places rabbinically forbidden even if the scroll only lies in the case and could be removed without effort.; but if it is connected it is like its body. One understands the case⁷⁵Greek θήκη, ἡ. of the book with the book. The case of phylacteries with the phylacteries⁷⁶In no case would removing the phylacteries from a case take more than a fraction of a second. The case is not part of the phylacteries since the owner removes them every weekday to put them on.? Rebbi Ḥaggai in the name of Rebbi Zeˋira understands it from the following: The Eternal’s angel is camping around those who fear Him and saves them⁷⁷Ps. 34:8. Just as everything around a God-fearing person is protected, so everything around his religious objects is protected. Cf. Ḥagigah 2:1 (77c l. 12).. Similarly, it says. then these men were bound in their coats⁷⁸Dan. 3:21. The coats also were saved..

It was stated²⁹⁷Tosephta Menaḥot 6:24–25, a parallel to the entire paragraph in slightly different language. A parallel in the Babli (Menaḥot 43b) has the formulation that “every man in Israel is obliged to recite 100 benedictions every day.” In the Yerushalmi and the Tosephta, not only benedictions are counted but all religious deeds, and it is asserted that the number 100 is reached automatically. in the name of Rebbi Meïr: There is no one in Israel who does not perform 100 commandments every day. He recites the Shema‘ and benedictions before and after, eats his bread and recitesbenedictions before and after, prays 18 benedictions three times and then he performs other commandments and recites benedictions after them. Similarly, Rebbi Meïr used to say: There is no man in Israel who is not surrounded by commandments: Tefillin on his head, tefillin on his arm, a mezuzah on his door, circumcision in his flesh, and the four ẓiẓiot of his tallit surround him. That is what David said (Ps. 119:164): I praised You sevenfold every day for Your just laws²⁹⁸In order to end up with a count of seven, the Yerushalmi (and the Yerushalmi source Midrash Tehillim 12) must consider tefillin as one commandment. In Babli and Tosephta, circumcision is not counted, probably because the fact of circumcision goes to the credit of the parents, not the baby, and, therefore, tefillin must count for two commandments.. And so it says (Ps. 34:8): The angel of the Eternal camps around those that fear Him and rescues them²⁹⁹The implication being that the angel is created by the good deeds of the person protected.. When he³⁰⁰David. entered the bath house, he saw himself naked. He said, woe to me that I am stripped of commandmends. When he looked at his circumcision, he started to acclaim the Holy One, praise to Him (Ps. 12:1): For the director, on the eighth³⁰¹Taken not as an eight-stringed harp but the commandment performed on the eighth day., a song from David.