Talmud su Salmi 50:23

Temple service (precedes) Thanksgiving²¹¹Now we are back to the explanation of the sequence of benedictions in the Amidah. The 16th (Israeli count) prays for restoration of the Temple service and acceptance of our prayer as if performed in the Temple. The 17th benediction is Thanksgiving, the 18th is for Peace, following (in the Morning Service) the Priestly Blessings that end in “peace”.: (Ps. 50:23) “He who brings a sacrifice of thanksgiving honors Me and shows a path; I shall make him see God’s help.” One finishes with Peace, since all benedictions end with peace²¹²The Priestly Blessings end in “peace”, and all other services, prayers and grace, end with “He Who makes peace in His heights, may He give peace to us and all of Israel, Amen.”. Rebbi Simeon bar Ḥalaphta²¹³A great preacher of the last generation of Tannaïm; his statement here is the last statement of the Mishnah (Uqeẓin 3:12). said: There is no vessel that contains more blessing than peace. What is the reason? (Ps. 29:11) “The Eternal gives strength to His people, the Eternal blesses His people with peace.”

It is written (Ps. 50:23): “To him who makes a road I shall show the help of God.⁹⁴This refers to the opinion of R. Aqiba that a private person may not make improvements in the public domain. The verse is explained in Lev. rabba 9(2), Tanḥuma Teẓawweh 9, to refer to those who install lighting on public roads at their own expense. Hence, improving the public domain is a meritorious deed. The text which proves this, from “Since R. Simeon …” to the end of the paragraph, is a slightly shortened version of the Midrash text.” There is a difference here, because this is an improvement which becomes a defect⁹⁵Filling potholes with earth alone is only a temporary expedient that will lead to larger potholes the next rainy season.. Since Rebbi Simeon ben Laqish said, Saul merited the kingship only because his grandfather lit lights for the public; for that he was called “Ner”. One verse (1Chr. 8:33) says “Ner begot Qish.” Another verse (1S. 9:1) says “Qish the son of Abi’el.” Was not his name Abi’el? But his name became Ner because his grandfather lit lights for the public.