Talmud su Salmi 58:78

The haughtiness of Jeroboam damned him absolutely²¹Jeroboam is the only person of those mentioned in Mishnah Sanhedrin11:2 as having no part in the Future World who is not rehabilitated in the Yerushalmi Halakhah. The following argument is reproduced in Babli Sanhedrin101b.. Rebbi Yose ben Jacob said, Jeroboam became king at the end of a Sabbatical year. This refers to what is written²²Deut. 31:11., at the end of seven years, at the time of the Sabbatical year, on the festival of Tabernacles, when all of Israel comes to appear before the Eternal, your God, at the place which He shall choose, you shall read this Torah in the presence of all of Israel to their ears. He said, if I am asked to read²³By tradition, on this occasion it is the king who has to read selected portions (Mishnah Sotah6:7). It is presumed that the same was true for the First Temple. There is no provision that two kings could read alternate portions, or if they did, the local king certainly would have precedence. The assertion of the book of Kings that there was a perpetual state of war between the Northern and the Southern kingdoms in the time of Jeroboam (1K. 15:6) is interpreted as a war of words conducted in the House of Study.
Another tradition (mentioned frequently but not undisputed) holds that nobody is allowed to sit in the Temple but a Davidic king (Pesaḥim5:10, Yoma3:2, Soṭah7:7; Babli Sanhedrin101b, Soṭah40a,41a, Yoma25a, Qiddušin78a, Tamid27a). If Yeroboam would have to stand while Rehabeam was sitting, an impossible situation would be created., I have to stand. They will say, the local king has precedence. But if I am reading as second, it is a shame for me. If I do not read, it is a disgrace for me. And if I let them go²⁴Letting the people go to Jerusalem while he remains at Sichem would emphasize the legitimacy of Rehabeam’s rule., they will ascend and desert me. They will go to Rehabeam, Solomon’s son. This is what is written²⁵1K. 12:26.: If this people would go up to sacrifice in the Temple in Jerusalem will this people’s heart return to their master, to Rehabeam. What did he do? He made two golden calves and wrote on their hearts, “they will kill you.” He said, any king who will succeed me will look at them²⁶The king would see the words engraved on the calves and understand that their purpose was to prevent people from observing the assembly in Jerusalem which would undermine his rule.. Rebbi Ḥuna said, companions of ingenious conjurations²⁷Ps. 58:6.. Anybody who joined with him he will make a coconspirator²⁸Correctly reading the first חבר in the verse from the root meaning “to connect” but the second from the homonym meaning “to conjure, to practice sorcery.” Since all kings of Israel adopted his institution of official worship at Bethel as long as that place existed, they became his co-conspirators.. Rebbi Ḥuna said, a slaughtering place deepened by seducers²⁹Hos. 5:2., for he deepened in crime. He said, anybody, I shall kill anybody who makes this public³⁰The reason for the worship of the calves was never made public. Therefore, the sin was the king’s only..

HALAKHAH: At first one dips it in sauce¹¹³One dips kosher bread in the non-kosher sauce which may be forbidden only rabbinically.. If she feels well again it is good. Otherwise one gives her of the body of forbidden food¹¹⁴If the woman smells cooking on the day of Atonement, probably it is Gentile non-kosher food. But see the paragraph after the next.. Two pregnant women came before Rebbi Tarphon. He sent two students to them and told them, go and tell them, it is the Great Fast-day. They said it to the first one and she quieted down. They said about him¹¹⁵Since it is the baby who carves the food, not his mother who simply is the provider. For similar stories Babli 82b/83a., from my mother’swomb You are my God¹¹⁶Ps. 22:11.. They said it to the second, who did not quiet down. They said about him, The wicked are perverts from the womb; they err from the belly, the speakers of lies¹¹⁷Ps.58:4!

HALAKHAH: Eshut is the mole. Even though it is no proof, it is an indication: Like a still-born mole, Never seeing the sun⁷⁴Ps. 58:9.!

Why were the names of Abraham and Jacob changed but Isaac’s name was not changed? The former were given their names by their fathers; but Isaac was called Isaac by the Holy One, Praise to His Name, as it is said (Gen. 17:19) “You shall call his name Isaac”. Four were given names before they were born, and they are Isaac, Ismael, Josiah, and Solomon. Isaac, (Gen. 17:19) “You shall call his name Isaac”. Ismael as it is written (Gen. 16:11): “You shall call his name Ismael”. Josiah, (1Kings 13:2): “Behold, a son will be born to the dynasty of David; his name will be Josiah”. Solomon, (1Chr. 22:9) “Solomon will be his name”³¹⁰While in 2Sam. 12:24–25 it seems that David gave the name Solomon to his son and Nathan called him Yedidiah after his birth; it is clear from Chronicles that the name Solomon was not David’s invention but prophetically pre-ordained.. All this for the just. But the wicked (Ps. 58:4) “The wicked are perverted from the womb.”

He would also say: Anyone who commits himself to studying words of Torah becomes surrounded by a circle of committed colleagues. And anyone who neglects studying words of Torah becomes surrounded by a circle of neglectful companions. And then he is attacked by a lion, a wolf, a tiger, a hyena, or a snake. Or soldiers or thieves come and surround him and take his money, as it says (Psalms 58:12), “For there is a God who judges upon the earth.”