Talmud su Salmi 68:18

HALAKHAH: ⁶⁵This Halakhah is preserved only in G, but it is quoted in the name of the Yerushalmi in the book האמונה והבטחון “Faith and Trust” from the cabbalistic circle of Nachmanides [Chapter 15; in H. D. Chavel’s edition of The Works of Nachmanides, vol. 2 (Jerusalem 1964) p.399.] Parallel texts are in Gen. rabba 68(10), copied in Yalqut Shimony 117, and Pesiqta rabbati Ten Commandments (ed. Ish-Shalom p. 104b). It is of great theological significance in that it proclaims not only God’s Omnipresence but also His Existence outside of space and time and the possibility of the simultaneous existence of an infinity of different worlds.[“Rebbi Ḥananiah ben Aqashiah says: The Holy One,praise to Him,wanted etc.” Why does one use a substitute name for the Name of the Holy One, praise to Him, and calls Him Place? To say that He is the Place of the world but the world is not His place. ⁶⁶In Gen. rabba and Pesiqta, they are credited with the statement of the preceding paragraph. “Faith and Trust” quotes the text here. Rebbi Ḥuna in the name of Rebbi Immi: It is written⁶⁷Deut. 33:27. In Gen. rabba and Pesiqta quoted by R. Isaac., dwelling is the Primordial God, to say that He is the dwelling of the world but the world is not His dwelling. Rebbi Yose ben Ḥalaphta said, it is written: ⁶⁸Ex. 33:21. In Gen. rabba and Pesiqta quoted by R. Huna, R. Immi but Yalqut R. Yose ben Halafta.The Eternal said, there is a place with Me; to say that He is the Place of the world but the world is not His place. Rebbi Isaac said, it is written⁶⁹Ps. 68:18. In Gen. rabba quoted by R. Isaac; anonymous in Pesiqta, missing in Yalqut. In Emunah weBittahon R. [ ] in the name of R. Jacob.: The Eternal is there, Sinai in the Holy. Would “the Holy in Sinai” not have been more reasonable? To say that He is the Place of the world but the world is not His place. ⁷⁰In Gen. rabba in the name of R. Abba bar Yudan, in Pesiqta more elaborated, in the name of R. Yudan, anonymous in Yalqut. Rebbi Yudan said, [a parable of] a hero riding on a horse with his weapons hanging down at both sides. It is not that the horse puts up with the hero, but the hero puts up with the horse.