Talmud su Salmi 76:11

Rebbi Jeremiah asked before Rebbi Zeїra: If it was taken with a dwqny¹⁵⁸The meaning of the word is unclear. The consensus of the commentators is that it is some instrument to harvest fruits that plucks more than one fruit at a time. The question is whether then the fruits are automatically obligated for heave and tithes even if the primary intent was to get one only as a snack. The negative answer is obvious. This is another example of R. Jeremiah’s questions; cf. Terumot 10, Note 110.
Possibly דוקני is corrupted from דוקרני “pitchfork”, cf. Kilaim 4:4, Note 60.? Example¹⁵⁹Berakhot 1:1, Note 72.: Rebbi Zeїra, Rebbi Abba bar Cahana, and Rebbi Levi were sitting together when Rebbi Zeїra was goading¹⁶⁰Berakhot 2:3, Note 96. those of Agadah¹⁶¹The allegorical explanation of Scripture which is not based on anything. and called them books of sorcery. Rebbi Abba bar Cahana said to him, why are you goading us? Ask and they will answer you. He said to him, what means that which is written (Ps. 76:11): “For the rage of man brings thanks to You, the leftover rages You will gird?” He said to him, for the rage of man brings thanks to You in this world, the leftover rages You will gird in the future world. He said to him, why can we not say, for the rage of man brings thanks to You in the future world, the leftover rages You will gird in this world? Rebbi Levi said, when You awaken Your rage on the wicked, they will see what You are doing and they will bring thanks to Your name¹⁶²Midrash Psalms (ed. Bóber, p. 342) explains: ‘For the rage, man brings thanks to You’, when You decreed judgment on Israel by dispersing them, they have to thank You that You did not punish them with all Your Divine might, but ‘the leftover rages You will gird’ to judge the Gentiles on the Day of Judgment.. Rebbi Zeїra said, the same turns and turns around and one does not understand anything from it¹⁶³None of the explanations is necessary.. Jeremiah my son, go to Tyre, wrap your dwqny because it is better than anything.