Talmud su Zaccaria 10:1
שַׁאֲל֨וּ מֵיְהוָ֤ה מָטָר֙ בְּעֵ֣ת מַלְק֔וֹשׁ יְהוָ֖ה עֹשֶׂ֣ה חֲזִיזִ֑ים וּמְטַר־גֶּ֙שֶׁם֙ יִתֵּ֣ן לָהֶ֔ם לְאִ֖ישׁ עֵ֥שֶׂב בַּשָּׂדֶֽה׃
Chiedete a voi della pioggia dell'Eterno nel tempo di quest'ultima pioggia, anche dell'Eterno che fa lampi; E darà loro docce di pioggia, a ogni erba nel campo.
Jerusalem Talmud Taanit
Rebbi Berekhiah, Rebbi Ḥelbo Pappos in the name of Rebbi Eleazar: Sometimes rains fall because of the merit of one person, the merit of one grass blade, the merit of one field. All three are from one verse18Sach. 10:1., and rain showers He will give to you, to a man, grass, in the field. To a man, but not to men. To a grass, but not to grasses. In the field, but not in fields.
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Jerusalem Talmud Taanit
31Gen. rabba13(11). It is called by five names: fog, canopy, cloud, prince, and storm-cloud. From where “fog”? And fog rose from the earth32Gen. 2:6.. “Thick cloud,” [which thickens the sky]33Corrector’s addition from Gen. rabba., behold, I shall come to you in a canopy of cloud34Ex. 19:9.. “Cloud”, because it makes people meek with one another. “Prince” because it turns owners of houses into princes: He raises rain-clouds from the ends of the earth35Ps. 135:7.. “Storm-clouds” because it turns the sky into multiple visions36Deriving the unexplained word as pilpel form of חזה “to have a vision”.: The Eternal makes storm clouds37Sach. 10:1..
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