Talmud su Zaccaria 13:7
חֶ֗רֶב עוּרִ֤י עַל־רֹעִי֙ וְעַל־גֶּ֣בֶר עֲמִיתִ֔י נְאֻ֖ם יְהוָ֣ה צְבָא֑וֹת הַ֤ךְ אֶת־הָֽרֹעֶה֙ וּתְפוּצֶ֣יןָ הַצֹּ֔אן וַהֲשִׁבֹתִ֥י יָדִ֖י עַל־הַצֹּעֲרִֽים׃
Svegliati, spada, contro il mio pastore e contro l'uomo che mi è vicino, dice l'Eterno degli eserciti; Colpisci il pastore e le pecore saranno disperse; E volgerò la mia mano sui più piccoli.
Avot D'Rabbi Natan
The sword comes into the world because of the delay and perversion of justice, and because of those who teach the Torah contrary to the Halakhah. When Rabbi Shimon ben Gamliel and Rabbi Yishmael were taken out to be killed, Rabbi Shimon ben Gamliel was sitting and wondering, and he said: Woe are we, for we are being killed like those who violate the Sabbath, worship idols, commit sexual transgressions, and murder! Rabbi Yishmael ben Elisha said: May I suggest something to you? Rabbi Shimon said: Go ahead. Rabbi Yishmael said: Perhaps you were once sitting at a meal, and some poor people came and stood at your door, and you did not allow them to come in to eat? Rabbi Shimon said: Heaven forbid I ever did something like that! I had guards posted at my door, so that when poor people came, they would be let in to sit and drink with me, and then bless the heavenly Name with me. So Rabbi Yishmael said: Perhaps when you were sitting and preaching on the Temple Mount, and all of Israel were sitting before you, you became arrogant for a moment? Rabbi Shimon said: Yishmael my brother, a person must simply be ready to receive his punishment. So they went and pleaded with the executioner. One said: I am a priest, the son of a high priest. Kill me first, so that I do not have to witness the death of my friend. [The other said: I am the leader of the community, the son of a former leader of the community. Kill me first, so that I do not have to witness the death of my friend.] The executioner replied: Let’s draw lots. So they drew lots, and it fell on Rabbi Shimon. Immediately, the executioner took his sword and chopped off Rabbi Shimon’s head. Rabbi Yishmael took it and held it to his chest and cried and shouted out: This holy mouth, this faithful mouth! This holy mouth, this faithful mouth! This mouth that brought forth precious jewels and gems and pearls! Who has buried you in the dirt? Who has stuffed your mouth with dirt and dust? Of you the verse (Zechariah 13:7) speaks: “Arise, sword, against My shepherd, against My own beloved man!” He had not finished speaking when the sword came down and chopped off his head as well. (About them the verse [Exodus 22:23] says: “My anger will rage, and I will kill them by the sword! [And your wives will become widows, and your children will become orphans.]” [From the fact that it says, “I will kill them by the sword,”] don’t I know that their wives were made widows and their children were made orphans? But they both were and were not widows. For there were no witnesses there to testify that these women were permitted to marry again. This is like what happened in Beitar, where not a soul survived to testify that a woman could marry again. And from the fact that it says, “your wives will become widows,” don’t I know that the children will be orphans? But they both were and were not orphans. For their inheritance stood in their fathers’ name and was not given to them to inherit so they could marry and give it to their wives.)
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