Talmud su Zaccaria 8:16

⁸⁰Tosephta 1:3.“Rebbi Joshua ben Qorḥa says, it is a good deed to mediate a compromise, as it is said⁸¹Zach. 8:16, cf. Taˋaniot 4:2 (68a l. 75), Megillah 3:7 (74b l. 48).: Truth and judgment of peace. If there is truth, there is no judgment of peace. If there is peace, there is no judgment of truth. What is truth containing a judgment of peace? I am saying, this is compromise.”

⁸²Tosephta 1:4, a statement of Rebbi; the same in the Babli 6b.“If somebody judged correctly, absolved the innocent and condemned the guilty, the verse counts it as if he practiced kindness both towards the innocent and towards the guilty. Kindness towards the innocent, because he returned his money to him. And towards the guilty, for he removed the proceeds of robbery from his hands.⁸³And therefore protects him from the judgment of Heaven.” Rebbi Abbahu said, judgment and judgment is written in the verse⁸¹Zach. 8:16, cf. Taˋaniot 4:2 (68a l. 75), Megillah 3:7 (74b l. 48).: “Truth and judgment of peace judge in your gates.”

Rebbi Jacob bar Aḥa in the name of Rebbi Yasa: The world only continues to exist by the sacrifices¹³³In the absence of a Temple, this means that the daily recitation of the rules of daily sacrifices are necessary for the continued existence of the world. In Amoraic times this implied that the institution of the rules for bystanders to be explained in the following Halakhot was still followed, continuing the cycle of priestly watches uninterrupted theoretically from the time of Ezra (or practically from Hasmonean times.). There, we stated¹³⁴Mishnah Avot 1:2.: “Simeon the Just was of the remainders of the Great Assembly. He used to say, the world continues to exist by three things, by the Torah, by worship, and by labors of love¹³⁵Labors for which no thanks can be given, such as burying the dead or giving charity anonymously.” All three are in one verse¹³⁶Is. 51:16.: I shall put My word in your mouth, that is Torah. By the shadow of My hands I shall cover you, these are labors of love; to teach you that he who is occupied with Torah and labors of love merits to dwell in the shadow of the Holy One, praise to Him. That is what is written¹³⁷Ps. 36:8., how precious is Your grace, o God, and humans take shelter in Your wings’ shadow. To plant the Heavens and give foundation to the earth¹³⁶Is. 51:16., these are the sacrifices, and to say to Zion, you are My people, these are Israel. Rebbi Ḥinena bar Pappa said, we went over all of Scripture and only found this one that Israel was called Zion, and to say to Zion, you are My people. There, we stated¹³⁸Mishnah Avot 1:18. The following text shows that the verse quoted at the end was not part of the Yerushalmi Mishnah (and is not part of Maimonides’s autograph Mishnah.): “Rabban Simeon ben Gamliel says, the world is existing on three things, on justice, on truth, and on peace. All three are one: If justice is done, truth is accomplished. If truth is accomplished, peace is established. Rebbi Mana said, and all are in one verse¹³⁹Zach. 8:16., judge truth and law of peace in your gates.