Targum su Levitico 22:78

And the Lord spake with Mosheh, saying:

Speak with Aharon and with his sons, that they keep apart from the consecrated things of the children of Israel, and profane not the Name of My Holiness (in whatever) they hallow before Me: I am the Lord.

Say to them, Take heed in your generations: whatever man of all your sons who shall offer things hallowed, which the children of Israel have consecrated before the Lord, having his uncleanness upon him, that man shall be destroyed with a stroke of death before Me: I am the Lord.

Any man, young or old of the offspring of Aharon, who is a leper, or hath a running issue, shall not eat of things consecrated till he be clean: and whoever toucheth any uncleanness of man, or one from whom uncleanness hath proceeded,

or who toucheth any reptile that maketh unclean, or (the corpse of) a dead man which maketh unclean, or any of the uncleanness of his life,

the man being a priest who toucheth such shall be unclean until the evening, and may not eat of the holy things, except that he wash his flesh in forty seahs of water.

And when the sun hath set and he be fit, he may afterward eat of the holy things; for they are his food.

But of a dead carcase, or (that which hath been) killed (by violence), he may not eat to defile himself therewith. I am the Lord.

But the sons of Israel shall observe the keeping of My Word, that they may not bring sin upon themselves, nor die for it by the flaming fire; because they have profaned it: I am the Lord who sanctify them.

No stranger or profane person shall eat of a consecrated thing, (neither) a son of Israel who is an inmate of the priest, nor any hireling, may eat of the hallowed thing.

But if the priest buy a man a stranger with the price of his money, he may eat of it, and such as have grown up in his house may eat of his bread.

And the daughter of a priest, if she be married to a man a stranger, may not eat of things set apart by consecration.

But if the daughter of a priest be a widow, or be divorced and having no child by him hath returned to her father's house, and hath not been wedded to a brother-in-law, (Deut. xxv. 5,) she, being as in the days of her youth, and not being with child, may eat of her father's meat; but no stranger shall eat thereof.

And if a man of Israel eat that which is consecrated unknowingly, let him add a fifth part of its value to it, and give the (price of the) holy thing unto the priest.

Let them not profane the sacred things of the children of Israel which are set apart unto the Name of the Lord,

nor let the sin of their trespass be found upon them, by eating in uncleanness their consecrated things; for I am the Lord who do sanctify them.

And the Lord spake with Mosheh, saying:

Speak with Aharon and with his sons and with all the children of Israel: -A man, whether young or old, of the house of the family of Israel, or of the strangers who are in Israel, who shall offer his oblation of any of their vows, or their free will offerings which they present before the Lord for a burnt sacrifice,

to be acceptable for you, it shall be perfect, a male of the bullocks, of the lamb, or of the young goats.

But anything that hath a blemish you shall not offer; for that will not be acceptable from you.

And if a man will offer a consecrated victim before the Lord to fulfil a vow, or as a free will offering, from the herd, or from the flock, it must be perfect to be acceptable; no blemish shall be in it.

Whatever is blind, or broken-boned, or stricken in the eyelids, or whose eyes are stricken with a mixture of white and dark, or one filled with scurvy or the blotches murrain, you shall not offer before the Lord, nor present an oblation of them on the altar before the Lord.

A bullock or a ram that hath superfluity or deficiency of the testicles, you may make a free will offering, but for a vow it will not be acceptable.

That which is crushed, or ruptured, or diseased, or enervated, you shall not offer to the Name of the Lord; and in your land you shall not emasculate.

And from the hand of a son of the Gentiles you shall not offer the oblation of your God of any of these, because their corruption is in them; a blemish is in them, they are profane, they shall not be acceptable for you.

And the Lord spake with Mosheh, saying

(to the effect that): What time thou callest to our mind the order of our oblations, as they shall be offered year by year, being our expiatory offering for our sins, when on account of our sins (such sacrifices are required), and we have none to bring from our flocks of sheep, then shall a bullock be chosen before him, in memorial of the righteousness of the elder who came from the cast, the sincere one who brought the calf, fat and tender, to Thy Name. A sheep is to be chosen, secondly, in memory of the righteousness of him who was bound as a lamb on the altar, and who stretched forth his neck for Thy Name's sake, while the heavens stooped down and condescended, and Izhak beheld their foundations, and his eyes were blinded by the high things; on which account he was reckoned to be worthy that a lamb should be provided for him as a burnt offering. A kid of the goats is to be chosen likewise, in memorial of the righteousness of that perfect one who made the savoury meat of the kid, and brought it to his father, and was made worthy to receive the order of the blessing: wherefore Mosheh the prophet explaineth, saying: Sons of Israel, my people, When a bullock, or a lamb, or a kid is brought forth according, to the manner of the world, it shall be seven days after its dam, that there may be evidence that it is not imperfect; and on the eighth day and thenceforth, it is acceptable to be offered an oblation to the Name of the Lord.

In the time that thou remindest us of the order of the oblations as they are to be offered year by year; our offerings are to make atonement for our sins. But when our sins have given occasion, and we have not wherewith to bring from our flocks of sheep, a bullock is to be chosen before Me to recall to remembrance­ the elder of the east, sincere altogether, Who brought to Thy Name a calf tender and good, Which he gave to the young man, who basted to dress it, and to bake unleavened cakes; and the angels did eat, and be was accounted worthy to receive the announcement that, behold, Sarah should give birth to Izhak. A lamb is to be chosen, secondly, to call to remembrance the righteousness of the prince who suffered himself to be bound upon the alter, and stretched forth his neck for Thy Name's sake; when the heavens stooped down and condescended, and Izhak beheld their foundations, and his eyes were blinded by the high things (or, from the heights), on which account be was held worthy that a lamb should be provided in his stead for a burnt offering. A kid of the goats also is to be chosen, to call to remembrance the righteousness of that perfect one who put on the skins of the kids, and made savory meat, and brought of his viands unto his father, and gave wine to him to drink; on account of which he was held worthy to receive the orders of blessings from Izhak his father, that the twelve sacred tribes should arise to Thy Name. Behold, then, how Mosheh, the prophet of the Lord, expoundeth, and saith, Sons of Israel, my people, When a bullock, or a lamb, or a goat is brought forth, it shall be seven days after its dam; on the eighth day and thenceforth it shall be fit to be offered as an oblation to the Name of the Lord.

Sons of Israel, my people, as our Father in heaven is merciful, so shall you be merciful on earth: neither cow, nor ewe, shall you sacrifice along with her young on the same day.

And when you offer a sacrifice of thanksgiving to the Name of the Lord, you shall offer so as to be accepted.

It shall be eaten on that day, none shall remain till the morning: I am the Lord.

And you shall observe My commandments to do them I am the Lord who give a good reward, to them who keep My commandments and My laws.

Nor shall you profane My Holy Name, that I may be hallowed among the children of Israel. I am the Lord who sanctify you,

having brought you forth redeemed from the land of Mizraim, that I may be to you Eloah: I am the Lord.