시편 100:5의 차시두트

For the responsibility for the rectification falls on the children, for the essence is holy knowledge which is must be rectified through the above aspects. The Da'at/Knowledge is the aspect of Mercy, which is evoked from father to son, as is explained there in the lesson of our Rabbis of Blessed Memory (Breisheet Rabbah, Vayeira paragraph 54:2), "until here is a father's compassion for his son". And this is (Isaiah 38:19) "Fathers relate to children Your acts of grace". For the knowledge and the mercy correspond to each other (literally, they are one aspect) as explained above. Therefore the son specifically must devote himself to the rectification of his {fore}father(s). He must rectify the Da'at/Knowledge that is evoked from father to son. From there, the origin of their birth, everything is rectified in the above way. Through this, one merits the melody and the song of the renewal of the world, which is the essence of the rectification. For this, was a man brought into the world. And for this, the essence of the obligation and the mitzvah to leave {behind} children. This is all for the rectification of knowledge, as seen above. This is the rectification of faith, which is refined from generation to generation, in the aspect of (Psalms 100:5) "His faithfulness is for all generations"; the aspect of (Psalms 145:4) "One generation shall laud Your works to another"; the aspect of (Psalms 119:90) "Your faithfulness is for all generations; You have established the earth". For the essence of the {continued} existence of the world from generation to generation, {is} in the aspect of (Psalms 119:90) "You have established the earth, and it stands", is only for the refining of faith from generation to generation, the aspect of 'His faithfulness is for all generations', and as explained above. Blessed is Hashem forever Amen and Amen!