אֱלֹהִ֤ים ׀ מ֘וֹשִׁ֤יב יְחִידִ֨ים ׀ בַּ֗יְתָה מוֹצִ֣יא אֲ֭סִירִים בַּכּוֹשָׁר֑וֹת אַ֥ךְ ס֝וֹרֲרִ֗ים שָׁכְנ֥וּ צְחִיחָֽה׃
하나님은 고독한 자로 가속 중에 처하게 하시며 수금된 자를 이끌어내사 형통케 하시느니라 오직 거역하는 자의 거처는 메마른 땅이로다
Sefer HaMiddot
3. When food in a person's house becomes non-kosher through the mixing of the forbidden with the permitted, and there is not enough of the permitted to annul the forbidden, this (is a sign) he is being shown (from Above) that the person has caused a blemish in some supernal unification and conjugation. For the unification and conjugation is the aspect of the forbidden being annulled in the permitted, the aspect of (Psalms 68:7) "[G-d returns individuals home (this is understood as getting them married- an aspect of union- Likutay Moharan Vol. 2 Torah 29)] He frees those imprisoned (asirim) in auspicious times (kosherot).".
Sefer HaMiddot
3. Through the melodies that contain a tone of crying, it is possible to release the captives, the aspect of "He brings out prisoners bakosharot (in a kosher -- propitious -- time).” [t.n. The word bakosharot is split into two words (by the Medrash): beki -- meaning crying, shirot -- meaning song = song with a crying tone].