וְלָקַחְתָּ֞ מֵרֵאשִׁ֣ית ׀ כָּל־פְּרִ֣י הָאֲדָמָ֗ה אֲשֶׁ֨ר תָּבִ֧יא מֵֽאַרְצְךָ֛ אֲשֶׁ֨ר יְהוָ֧ה אֱלֹהֶ֛יךָ נֹתֵ֥ן לָ֖ךְ וְשַׂמְתָּ֣ בַטֶּ֑נֶא וְהָֽלַכְתָּ֙ אֶל־הַמָּק֔וֹם אֲשֶׁ֤ר יִבְחַר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ לְשַׁכֵּ֥ן שְׁמ֖וֹ שָֽׁם׃
네 하나님 여호와께서 네게 주시는 땅에서 그 토지 모든 소산의 맏물을 거둔 후에 그것을 취하여 광주리에 담고 네 하나님 여호와께서 그 이름을 두시려고 택하신 곳으로 그것을 가지고 가서
Ba'al Shem Tov
When it happens that you come to the land, etc. You are to take of the first of all the fruits of the ground, etc.: The words of our Godly teacher: The secret of the first fruits is the return of the lights of the feminine (nukva, another characterization of malkhut) to the priest, who is kindness (chesed), in order that the external forces not derive sustenance from it. And the explanation of the words of our teacher refer to that which we have learned (Ketuvot 105b) - "anyone who brings a gift to a Torah scholar is as if he offered first fruits": Why are specifically first fruits differentiated [here] from all [other] gifts to the priesthood. And the clarification of this matter is that it is because 'The Lord has made every thing for His purpose' - as He created everything for His glory, to extract the sparks of purity that have been scattered into all things. And the community of Israel is elevated with all of the extractions, and it becomes 'a new offering to the Lord.' This is like the explanation of the 'kav (a measurement, whose numerical equivalent has kabbalistic significance) of the new and kav of the old,' that is known to those that know. And a man that clings to his God makes a unification of His name with everything that he sees, hears, smells and feels; and through this, the Divine Presence (the feminine, malkhut) is 'adorned with adornments that [previously] did not exist' (the language of the holy Zohar, Mishpatim 3:15), 'and all doers of iniquity shall be scattered. So the evil will be sweetened and the good will be purified. And he hints with the lower and makes a tremendous unification in the upper.