וּמִמֶּ֗גֶד אֶ֚רֶץ וּמְלֹאָ֔הּ וּרְצ֥וֹן שֹׁכְנִ֖י סְנֶ֑ה תָּב֙וֹאתָה֙ לְרֹ֣אשׁ יוֹסֵ֔ף וּלְקָדְקֹ֖ד נְזִ֥יר אֶחָֽיו׃
땅의 보물과 거기 충만한 것과 가시떨기 나무 가운데 거하시던 자의 은혜로 인하여 복이 요셉의 머리에, 그 형제 중 구별한 자의 정수리에 임할지로다
Shem MiShmuel
But it appears that even though there will not be a general rectification until the days of the Messiah, there was nevertheless a little rectification for these three [sins] through [the Tabernacle at] Shilo, the First Temple and the Second Temple. Shiloh, which was in the portion of Yosef, corresponds to the intellect, the domicile of which is in the brain. And Yosef was in the aspect of the head. This is like the midrash in Parshat Vayechi, [in which] he said to the tribes, “I am the head and you are the body,” as it is stated (Deuteronomy 33:16), “let this be visited upon Yosef’s head, and upon the head of the one set apart from his brothers.” The First Temple, in which the Divine Presence rested was a rectification of the heart, the domicile of the soul. For [God’s] love was displayed in it, as it is written in Rashi on Shir HaShirim (6:5) on the verse, “Turn your eyes away from me, for they overwhelm me.” And it is called Levanon, since it is the lev (heart) of the Jewish people, as per the Midrash. The Second Temple lacked five things and was not on the level of the First Temple, but rather as the body is compared to the soul. And understand [this].