יְהוָ֤ה אֱלֹהַי֙ אַתָּ֔ה אֲרֽוֹמִמְךָ֙ אוֹדֶ֣ה שִׁמְךָ֔ כִּ֥י עָשִׂ֖יתָ פֶּ֑לֶא עֵצ֥וֹת מֵֽרָח֖וֹק אֱמ֥וּנָה אֹֽמֶן׃
여호와여 주는 나의 하나님이시라 내가 주를 높이고 주의 이름을 찬송하오리니 주는 기사를 옛적의 정하신 뜻대로 성실함과 진실함으로 행하셨음이라
Tzava'at HaRivash
This then, is the meaning of the continuation,117Ibid. “You shall make it with lower, second and third stories.” These refer to worlds, souls, and Godliness, for “The Holy One, blessed is He, has three worlds within which He is concealed.”118Zohar Vol. 3, 159a In every word you speak, listen to what you are saying, for the Divine Presence (Shechinah), the World of Speech, is speaking. However, this is only so, if your speech has light-Tzohar-צהר; that it comes out with brilliance and with the intention of giving satisfaction to your Creator, blessed is He. One requires great faith to attain this level of speech, for the Divine Presence (Shechinah) is called, “firm faithfulness.”119Isaiah 25:1; See also Pardes Rimonim, Shaar 23:1 and the citations there. On the other hand, a faithless person is called,120Proverbs 16:28 “A complainer who separates from the Master,” God forbid.