전도서 1:5의 차시두트

And this is (Genesis 37:9) "And this time, the sun, the moon, and eleven stars were bowing down to me". The sun and the moon are the aspect of giving and receiving, the aspect of Upper and Lower Intellect, the aspect of the Rabbi and the student. Because the tzaddik, who is the Rabbi, is called "sun" as it is written (Ecclesiastes 1:5) "The sun rises, and the sun sets". And our Rabbis of blessed memory expounded (Kiddushin 72b) until the sun does not set, etc. And the moon is the aspect of the student, who receives the light from his teacher, just like the moon from the sun and the eleven stars. This is the aspect of the distant souls who are brought close to Hashem Yisbarach, for they are very holy souls. However they initially were in the depths of the kelipot and they ascended from there in the aspect of the eleven ingredients of the incense, which are the aspect of the eleven stars, the aspect of (Daniel 12:3) "and those who lead the many to righteousness will be like the stars forever and ever". And they all bowed to me, because the great tzaddik rationalizes like this, until all the great and small, and all the distant, want to come close. And they all must receive from him, because we explained above that also the contractions themselves have the aspect of Upper and Lower Intellect. They have within them many, many levels. They also have within them the aspect of teacher and student, sun and moon, etc. They all must to subjugate themselves and to bow, and to nullify themselves before the very great tzaddik, the aspect of Yosef. Because he inserts the perception of G-dliness into them, as explained above.