וַיְהִ֣י ׀ כְּמִשְׁלֹ֣שׁ חֳדָשִׁ֗ים וַיֻּגַּ֨ד לִֽיהוּדָ֤ה לֵֽאמֹר֙ זָֽנְתָה֙ תָּמָ֣ר כַּלָּתֶ֔ךָ וְגַ֛ם הִנֵּ֥ה הָרָ֖ה לִזְנוּנִ֑ים וַיֹּ֣אמֶר יְהוּדָ֔ה הוֹצִיא֖וּהָ וְתִשָּׂרֵֽף׃
석 달쯤 후에 혹이 유다에게 고하여 가로되 네 며느리 다말이 행음하였고 그 행음함을 인하여 잉태하였느니라 유다가 가로되 그를 끌어 내어 불사르라
Bat Ayin
Bat Ayin Bereisheet, Parashat Vayeshev. Channukah Sefaria Vayeshev 28 - 31. New printed edition Drush LeChanukah miparshat vayeshev, p. 135
Bat Ayin
28 And it was after about three months, it was told to Yehudah saying, Tamar, your daughter in law has been promiscuous . . . It is brought in the writings of the ARIz”l that the main point of the sealing of our judgement (from Rosh Hashanah and Yom Kippur) is on Channukah. If this is so, we can say it is alluded to in these verses in the following way. And it was after about three months, this means from Rosh Hashanah to Channukah which is the main point (ending point) of the time of judgement.Thus the accusing counsel in Heaven comes before the Creator, referred to by the name Judah, saying Tamar your daughter in law has been promiscuous. This is the Collective of Israel which is compared to a date palm (tamar) and is also called daughter in law. She has been unfaithful, turned away from You and went after her lusts. It is not enough that she followed the evil desires of her heart, in addition she is pregnant from her infidelity. The word pregnant equals attachment and this means that she is always attached from her own essence (mind) to her desires without any (external) cause.