출애굽기 27:1의 차시두트

Or say "these are the generations of Yitzchak etc" (Gen. 25:19) and let's begin by explaining the verse "and Yitzchak sowed in the land etc and found a thousand measures/gates" (Gen. 26:12). One needs to say the hint, that behold the service of the tzadik is always to raise the Holy Shechinah, which is the last letter hey [of the name Havayah], and this is the hint in the commentary of Rashi z"l: "this estimation is for tithing" (Rashi on Genesis 26:12:4) - meaning, Yitzchak estimated himself as tithing - which is terumah, since the Text calls Terumah as Tithing in many places. Terumah is explained as Terom Hey [lit. Raise the letter Hey], and the essence of the service to the Holy Blessed Name through love and fear is the hint [of] Terumah - two from one hundred [trei mimeah] meaning, a person is obligated to bless one hundred blessings every day and one needs to bless [those blessings] in love and awe. And this is called "sowing" regarding the tzadik, that through love and awe a great light is sown within the tzadik, and this is "a light is sown for the righteous" (Ps. 97:11). And through this immediately one hundred measures are found, meaning, through every blessing that the tzadik blesses they open one gate of those Upper Hundred Gates which are called one hundred blessings, meaning, the Upper Pools, and this is "Yitzchak sowed:, as explained, and "found a hundred gates", as explained.

Exodus 30,1. “you are to construct an altar for the ‎burning of incense.” Nachmanides questions why mention ‎of this altar has been left until this point, whereas all the other ‎furnishings of the Tabernacle have been described in Parshat ‎T’rumah., where we would have expected to find this ‎paragraph also.‎
I believe that at this point, after G’d (through Moses) had ‎appointed Aaron and sons as priests, there might be a challenge ‎to this appointment, as indeed we find later in Parshat ‎Korach. If, the command to build the golden altar for the ‎burning of incense was commanded only after Aaron’s ‎appointment, G’d hoped that it would become clear to the people ‎that the appointment had not been at the instigation of Moses ‎but was the result of instructions Moses had received from G’d.‎

And this is what our sages of blessed memory said: whoever averts their eyes from tzedakah is as if they serve idols (Ketubot 68a), "avert eyes" specifically, since the essence of tzedakah is the aspect of eyes, to continue the Providence of God's eyes on us, as it is written regarding gifts to the poor "look down from Your holy abode, from heaven, and bless Your people Israel" (Deut. 26:15). This is because the essence of poverty is a continuation of the hurt to the Moon, which is the aspect of darkness, "and his eyes were weak of seeing" (Genesis 27:1), which is the aspect of decrease and concealment of Providence. This is because all income and wealth is the aspect of eyes, as it is written "what good is there to their owner, saving the beholding of them with his eyes" (Eccl. 5:10). And as it is written "The eyes of all wait upon You; and You give them their food in due season"(Ps. 145:15). This is because wealth is a continuation of the aspect of Left, as it is written "on her left is wealth and honor" (Prov. 3:16), and the left is the aspect of after creation, as it is explained in the preceding Torah. And every time that the left is not included in the right, God forbid, meaning, when it is not included in the entirety of creation, which is the aspect of left, before creation, which is the aspect of complete right, then obviously it is impossible to receive the Flow and income, given that we are far away from the root which is the One Who Makes All Live.