출애굽기 3:17의 차시두트

וָאֹמַ֗ר אַעֲלֶ֣ה אֶתְכֶם֮ מֵעֳנִ֣י מִצְרַיִם֒ אֶל־אֶ֤רֶץ הַֽכְּנַעֲנִי֙ וְהַ֣חִתִּ֔י וְהָֽאֱמֹרִי֙ וְהַפְּרִזִּ֔י וְהַחִוִּ֖י וְהַיְבוּסִ֑י אֶל־אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽשׁ׃

내가 말하였거니와 내가 너희를 애굽의 고난 중에서 인도하여 내어 젖과 꿀이 흐르는 땅 곧 가나안 족속, 헷 족속, 아모리 족속, 브리스 족속, 히위 족속, 여부스 족속의 땅으로 올라가게 하리라 하셨다 하면

Hakhsharat HaAvrekhim

It was in the midst of such anguish when Moshe Rabeynu and Aharon HaCohen came to them, the voice of God calling from them and saying, “I have taken account of you, and seen that which is done to you in Egypt. I said [therefore that] I will take you up from the Egypt servitude … to a land flowing with milk and honey.” (Shemos, 3:16) Even the cold spirited and weak of faith among them could not have doubted these words, as everyone could see that it was not Moshe who was speaking, but God speaking through him. But just as there are those who are blinded by the sun, groping around at high noon as a man would grope about in the gloom of night, so deep was their depression and so crushed their spirit from the torment of slavery. So in order to reach these poor souls, Moshe and Aharon gave Israel the first sign and the last sign. Thus they all beheld the wonders of God, the God of Avraham, Yitschak, and Yaakov. They all bowed down in admission and acceptance before the God who saw their poverty, descending from the highest heights to save them from the lowest of depths. They spoke to each other, “could it be?” – besides themselves with wonderment and joy.
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