וְקִדַּשְׁתּ֔וֹ כִּֽי־אֶת־לֶ֥חֶם אֱלֹהֶ֖יךָ ה֣וּא מַקְרִ֑יב קָדֹשׁ֙ יִֽהְיֶה־לָּ֔ךְ כִּ֣י קָד֔וֹשׁ אֲנִ֥י יְהוָ֖ה מְקַדִּשְׁכֶֽם׃
너는 그를 거룩하게 하라 그는 네 하나님의 식물을 드림이니라 너는 그를 거룩히 여기라 나 여호와 너희를 거룩하게 하는 자는 거룩함이니라
Rashi
וקדשתו THOU SHALT SANCTIFY HIM — even against his will; it means that if he is not willing to divorce the woman whom he had illegally married flog him (מלקות ארבעים) and chastise him (מכות מרדות) until he divorces her (Sifra, Emor, Chapter 1 13; Yevamot 88b).
Alshekh
The bread of their God. Their holiness is because they offer the bread of Hashem and not due to their own essence. In this aspect they have no advantage over Israelites, for regarding the kohanim the Torah writes only קדשים without the vav. Kodesh is written fully with the vav only concerning Hashem (v. 8): “For I, Adonoy, am holy [קודש], Who makes you holy.” Furthermore, I am not making any leniency for them because of their holiness, and on the contrary (v. 9), “The daughter of a kohein … shall be burned with fire” (Alsheich).
Kitzur Ba'al HaTurim
You shall make him holy. Three times holiness is mentioned in the verse: To [hint that the kohein should] speak first, that he should bless first, and we should give him the nice portion first.
Ramban
프리미엄 회원 전용Or HaChaim
프리미엄 회원 전용Siftei Chakhamim
프리미엄 회원 전용Rav Hirsch
프리미엄 회원 전용Chizkuni
프리미엄 회원 전용Ibn Ezra
프리미엄 회원 전용Rashi
קדש יהיה לך HE SHALL BE HOLY UNTO THEE — holy unto thee: treat him with sanctity (as someone holy) — that he should be the first in all holy matters (e. g., the reading of the law) and that he should have the first right to recite the benedictions at a meal (המוציא and ברכת המזון) (Gittin 59b; cf. Rashi on Nedarim 62b).