레위기 26:44 해설: Tze'enah Ure'enah, Rashi, Or HaChaim & Tur HaArokh

וְאַף־גַּם־זֹ֠את בִּֽהְיוֹתָ֞ם בְּאֶ֣רֶץ אֹֽיְבֵיהֶ֗ם לֹֽא־מְאַסְתִּ֤ים וְלֹֽא־גְעַלְתִּים֙ לְכַלֹּתָ֔ם לְהָפֵ֥ר בְּרִיתִ֖י אִתָּ֑ם כִּ֛י אֲנִ֥י יְהוָ֖ה אֱלֹהֵיהֶֽם׃

그런즉 그들이 대적의 땅에 거할 때에 내가 싫어 버리지 아니하며 미워하지 아니하며 아주 멸하지 아니하여 나의 그들과 세운 언약을 폐하지 아니하리니 나는 여호와 그들의 하나님이 됨이라

Tze'enah Ure'enah

“Yet, even this” [26:44]. The verse teaches us that even though Israel will be in exile, yet they will hold on to the Torah, which is called “this.” That is to say, the Holy One will do lovingkindness with Israel that they will be able to study Torah. The nations will spoil everything for them. The Midrash says, what is left for Israel? They lost everything, but the Torah is the little among them to protect them in the exile.14Bahya, Leviticus, 26:44.
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Rashi

ואף גם זאת AND YET FOR ALL THIS — i. e., but also (אף) even though (גם) I shall execute on them this (זאת) punishment which I have mentioned when they shall be in the land of their enemies, I will not reject them to make an end of them and to make void My covenant which has thus far been with them (viz., the covenant 'כי אני ה‎‎ אלהיהם that I, the Lord, would be their God).
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Or HaChaim

ואף גם זאת בהיותם, "And yet even when they are in the land of their enemies, etc." How can this verse which speaks of a favour G'd does to the exiled Jewish people be part of this sequence of dire predictions? Perhaps this is a reference to the earlier part where G'd explained that He was entitled to withdraw His providence from the people because they had accused Him of having done so. G'd goes on record that He does not withhold His supervision from the people and does not despise them [even though the people may not be aware of it. Ed.]
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