וְנִתַּצְתֶּ֣ם אֶת־מִזְבּחֹתָ֗ם וְשִׁבַּרְתֶּם֙ אֶת־מַצֵּ֣בֹתָ֔ם וַאֲשֵֽׁרֵיהֶם֙ תִּשְׂרְפ֣וּן בָּאֵ֔שׁ וּפְסִילֵ֥י אֱלֹֽהֵיהֶ֖ם תְּגַדֵּע֑וּן וְאִבַּדְתֶּ֣ם אֶת־שְׁמָ֔ם מִן־הַמָּק֖וֹם הַהֽוּא׃
그 단을 헐며 주상을 깨뜨리며 아세라 상을 불사르고 또 그 조각한 신상들을 찍어서 그 이름을 그곳에서 멸하라
Chizkuni
ונתצתם את מזבחותם, “you shall break down all their altars;” the phrase is a repetition as it is needed for the other half, the commandment to wipe out the names of these deities, (at the end of the verse). ואשריהם תשרפון באש, “and burn their asherim by fire.” In Deuteronomy 7,5, the Torah instructed that the asherim ought to be hewn down, מגדעון. Our sages explain this difference by saying that if these trees had been planted before they had been worshipped whatever had grown after that has to be cut down. If they had been planted after on that site idolatry had already been practiced, the entire tree or trees have to be burned.
Siftei Chakhamim
프리미엄 회원 전용Or HaChaim
프리미엄 회원 전용Rav Hirsch
프리미엄 회원 전용Rashi
מצבה of one stone only. It is the בימוס, the pedestal for idolatrous statuary, of which we learn in the Mishna (Avodah Zarah 3:7): A stone which one originally hewed for an idol’s pedestal is forbidden for use.