וּבָ֣א הַלֵּוִ֡י כִּ֣י אֵֽין־לוֹ֩ חֵ֨לֶק וְנַחֲלָ֜ה עִמָּ֗ךְ וְ֠הַגֵּר וְהַיָּת֤וֹם וְהָֽאַלְמָנָה֙ אֲשֶׁ֣ר בִּשְׁעָרֶ֔יךָ וְאָכְל֖וּ וְשָׂבֵ֑עוּ לְמַ֤עַן יְבָרֶכְךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ בְּכָל־מַעֲשֵׂ֥ה יָדְךָ֖ אֲשֶׁ֥ר תַּעֲשֶֽׂה׃ (ס)
너희 중에 분깃이나 기업이 없는 레위인과 네 성중에 우거하는 객과 및 고아와 과부들로 와서 먹어 배부르게 하라 그리하면 네 하나님 여호와께서 너의 손으로 하는 범사에 네게 축복을 주시리라
Rashi
ובא הלוי AND THE LEVITE SHALL COME and take the “First Tithe” which you have failed to give him,
Siftei Chakhamim
And take the first tithe. This verse is abridged. For without adding, “...and take the first tithe,” it seems that the Levite, proselyte, orphan, and widow are treated equally; that you are to give them [enough] food to eat their fill.
Rav Hirsch
V. 29. ובא הלוי entweder als voraussetzlich mittellos auch zum מעשר עני berechtigt, oder es wird hier zugleich das ja jedes Jahr für den לוי auszuscheidende מעשר ראשון mit eingeschlossen.
Rashi
והגר והיתום AND THE STRANGER AND THE FATHERLESS [SHALL COME] and take the “Second Tithe”, which belongs to the poor in that year, and you shall not eat it yourself in Jerusalem, as you were bound to eat the “Second Tithe” of the first two years,
Siftei Chakhamim
프리미엄 회원 전용Rav Hirsch
프리미엄 회원 전용Rashi
ואכלו ושבעו AND THEY SHALL EAT AND BE SATISFIED — Give them sufficient to satisfy them. From here they (the Rabbis) derived the law: one must give the poor in the barn no less than half a kab of wheat or a kab of barley (Sifrei Devarim 110:3). As for you, go up to Jerusalem with the tithe (i.e. מעשר שני) of the first and the second years which thou hast delayed, and make the confession there: “I have removed the hallowed things from the house” — as it is stated in the section beginning with the words כי תכלה לעשר (Deuteronomy 26:12).