신명기 24:13 해설: Rashi, Chizkuni, Ibn Ezra & Kli Yakar

הָשֵׁב֩ תָּשִׁ֨יב ל֤וֹ אֶֽת־הַעֲבוֹט֙ כְּבֹ֣א הַשֶּׁ֔מֶשׁ וְשָׁכַ֥ב בְּשַׂלְמָת֖וֹ וּבֵֽרֲכֶ֑ךָּ וּלְךָ֙ תִּהְיֶ֣ה צְדָקָ֔ה לִפְנֵ֖י יְהוָ֥ה אֱלֹהֶֽיךָ׃ (ס)

해 질 때에 전집물을 반드시 그에게 돌릴 것이라 그리하면 그가 그 옷을 입고 자며 너를 위하여 축복하리니 그 일이 네 하나님 여호와 앞에서 네 의로움이 되리라

Rashi

כבוא השמש [THOU SHALT RESTORE HIM THE PLEDGE] WHEN THE SUN GOETH DOWN — if it be a night garment; whilst if it be a garment worn during the day restore it to him in the morning. This, indeed, has already been written in the section beginning with the words ואלה המשפטים (Exodus 22:25) “Restore it unto him till the going down of the sun” which means: restore it unto him for the whole day and at nightfall you may take it again [till the daybreak of the next morning] (Bava Metzia 114b; cf. Rashi on Exodus 22.25.2 and Note thereon).
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Chizkuni

ולך יהיה צדקה, ”and it shall be accounted as a righteous act for you;” if you restore the pledge to that debtor every evening or every morning. If after thirty days of your doing this the debtor still has not paid up, the court will sell it and give the proceeds to the creditor. If it was sold for more than what was owed, the surplus is given back to the debtor. (Talmud, tractate Baba Metzia, folio 114a).
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Ibn Ezra

will have righteousness means that it is right for you to allow him to sleep with his collateral. In many places, in the view of the Exegetes, a distinction is drawn between justice and righteousness.
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Rashi

וברכך AND HE WILL BLESS THEE — and even if he will not bless thee, in any case, ולך תהיה צדקה IT SHALL BE RIGHTEOUSNESS UNTO THEE [BEFORE THE LORD THY GOD] (Sifrei Devarim 277:4).
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