וְאָמַרְתָּ֡ לִפְנֵי֩ יְהוָ֨ה אֱלֹהֶ֜יךָ בִּעַ֧רְתִּי הַקֹּ֣דֶשׁ מִן־הַבַּ֗יִת וְגַ֨ם נְתַתִּ֤יו לַלֵּוִי֙ וְלַגֵּר֙ לַיָּת֣וֹם וְלָאַלְמָנָ֔ה כְּכָל־מִצְוָתְךָ֖ אֲשֶׁ֣ר צִוִּיתָ֑נִי לֹֽא־עָבַ֥רְתִּי מִמִּצְוֺתֶ֖יךָ וְלֹ֥א שָׁכָֽחְתִּי׃
그리할 때에 네 하나님 여호와 앞에 고하기를 내가 성물을 내 집에서 내어 레위인과 객과 고아와 과부에게 주기를 주께서 내게 명하신 명령대로 하였사오니 내가 주의 명령을 범치도 아니하였고 잊지도 아니하였나이다
Tze'enah Ure'enah
“I have given it to the Levite” [26:13]. One first had to separate the great terumah for the priest. Afterwards, one had to give the first tithe to the Levite. The Levite had to separate a tithe to give the priest, from his tithe. Then the Israelite had to separate a tithe, which he kept, to bring it to Jerusalem, and had to eat it in Jerusalem. Afterwards, he had to give the tithe for the poor in the third year of the Sabbatical cycle. When he brought the first fruits, he said and praised God that he had brought all the tithes and terumot.10Bahya, Deuteronomy, 26:13.
Rashi
ואמרת לפני ה' אלהיך THEN THOU SHALT SAY BEFORE THE LORD THY GOD — Make the declaration (lit., confess) that you have given your tithes (Sifrei Devarim 303:5).
Ibn Ezra
I have removed that which is holy i.e., the tithe. Moreover, I have not stored it up; rather, I have given it to those to whom I am obliged to give it.
Rashbam
프리미엄 회원 전용Sforno
프리미엄 회원 전용Rabbeinu Bahya
프리미엄 회원 전용Chizkuni
프리미엄 회원 전용Siftei Chakhamim
프리미엄 회원 전용Rav Hirsch
프리미엄 회원 전용Rashi
בערתי הקדש מן הבית I HAVE REMOVED THE HALLOWED THINGS FROM THE HOUSE — this refers to the “Second Tithe” which is termed קדש (cf. Leviticus 27:30 and Rashi thereon) and the “fruit of the vineyard in the fourth year of its growth” (נטע רבעי which is also termed קדש; cf. Leviticus 19:24) (Sifrei Devarim 303:6; Mishnah Maaser Sheni 5:10). Scripture teaches you that if he has delayed his “Second Tithes” of the first two years of the Shemitta period and has not taken them up to Jerusalem he must bring them up now (Mishnah Maaser Sheni 5:10).