신명기 27:9 해설: Rashi, Ibn Ezra, Sforno & Chizkuni

וַיְדַבֵּ֤ר מֹשֶׁה֙ וְהַכֹּהֲנִ֣ים הַלְוִיִּ֔ם אֶ֥ל כָּל־יִשְׂרָאֵ֖ל לֵאמֹ֑ר הַסְכֵּ֤ת ׀ וּשְׁמַע֙ יִשְׂרָאֵ֔ל הַיּ֤וֹם הַזֶּה֙ נִהְיֵ֣יתָֽ לְעָ֔ם לַיהוָ֖ה אֱלֹהֶֽיךָ׃

모세가 레위 제사장들로 더불어 온 이스라엘에게 고하여 가로되 이스라엘아 잠잠히 들으라 오늘날 네가 네 하나님 여호와의 백성이 되었으니

Rashi

הסכת — Understand this as the Targum does: אצית listen!
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Ibn Ezra

Moshe and the Levitical kohanim spoke just as it was related earlier [: 1] that he spoke along with “the elders of Israel”. But in all such cases the primary speaker was Moshe.
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Sforno

וידבר משה והכהנים הלוים, Moses co-opted the priests to caution them on the importance of studying the Torah in depth. This was because it was their primary duty to teach the Torah to the people. [service in the Temple occupied only a few days’ a year of each priest’s time. Ed.] (compare Deut. 33,10 יורו משפטיך ליעקב, “they shall teach Your laws to Yaakov.”)
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Rashi

היום הזה נהיית לעם THIS DAY YOU HAVE BECOME THE PEOPLE [OF THE LORD YOUR GOD] — On each day it should appear to you as though it were “today” that you have entered the covenant with him (Berachot 63b).
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