신명기 28:37 해설: Rashi, Ibn Ezra, Rashbam & Rav Hirsch

וְהָיִ֣יתָ לְשַׁמָּ֔ה לְמָשָׁ֖ל וְלִשְׁנִינָ֑ה בְּכֹל֙ הָֽעַמִּ֔ים אֲשֶׁר־יְנַהֶגְךָ֥ יְהוָ֖ה שָֽׁמָּה׃

여호와께서 너를 끌어 가시는 모든 민족 중에서 네가 놀램과 속담과 비방거리가 될 것이라

Rashi

לשמה [THOU SHALT] BECOME AN OBJECT OF ASTONISHMENT — This word means the same as תמהון, etourdison in old French, English astonishment. — Whoever will see you will be astonished about you.
랍비에게 질문하기BookmarkShareCopy

Ibn Ezra

a wonder — i.e., all who see you will wonder at you.
랍비에게 질문하기BookmarkShareCopy

Rashbam

ולשנינה, a kind of byword, as in Deut. 6,7 ושננתם, “you will make them a byword, not to be forgotten.”
랍비에게 질문하기BookmarkShareCopy

Rashi

למשל [THOU SHALT] BECOME A PROVERB — i.e., when an extraordinary misfortune comes upon a man people will say: “This is like the misfortune that befell Mr. So-and-so!”
랍비에게 질문하기BookmarkShareCopy

Rashi

ולשנינה AND A BYWORD — This is an expression of the same meaning as (Deuteronomy 6:7) ושננתם, “And thou shalt speak often”. — “And thou shalt become a ״שנינה therefore means: they (people) will talk about you (make you the topic of their conversation). Onkelos, too, renders it thus: ולשועי, which has the meaning of “relating about a matter”, just as ואשתעי is the Targum rendering of ויספר, “and he related”.
랍비에게 질문하기BookmarkShareCopy