신명기 29:25 해설: Rashi, Da'at Zekenim, Ramban & Ibn Ezra

לא ידעום [FOR THEY … SERVED OTHER GODS] WHOM THEY KNEW NOT — i.e. in whom they had never experienced any Divine power.

ולא חלק להם, “and whom He had not allotted to them.” (Compare Deut.4,19-20) The fact that the Torah and the land of Israel is not part of the heritage of the gentile nations has been made in the Holy Scriptures on numerous occasions such as Lamentations 3,24, and Psalms 16,5.

GODS THAT THEY KNEW NOT — “gods in whom they had never experienced any Divine power. ‘V’LO CHALAK LAHEM’ (AND THAT HE HATH NOT ALLOTTED UNTO THEM) — He did not give these [gods] to them [Israel] to be their portion. And Onkelos rendered this expression: v’lo otiva l’hon, meaning, ‘they had not done them any good.’ [Onkelos thus explained] the term chalak as meaning, ‘that god which they have chosen for themselves has never chalak (apportioned) them any inheritance or portion.” This is Rashi’s language. The correct interpretation is: “gods that they knew not as gods, that is to say, [they worshipped gods] whom they knew not as having acted with any Divine power inherent to their essence. And the Eternal, the G-d of their fathers did not allot them [these gods] to them, meaning that He did not designate them as lords over Israel as He placed them over the nations.” I have already explained this.⁴¹See Leviticus 18:25, and above, 4:19.

ולא חלק להם means, He did not give them (the gods) to be their portion (cf. Rashi on Deuteronomy 4:19). Onkelos, however, renders it by לא אוטיבא להון, i.e. they did not bestow upon them any good. As for the expression לא חלק, Onkelos took it thus, explaining also the singular form of the verb: that god which they have chosen for themselves has never given them any חלק, any inheritance or portion.