신명기 7:7 해설: Rashi, Chizkuni, Da'at Zekenim & Ibn Ezra

לֹ֣א מֵֽרֻבְּכֶ֞ם מִכָּל־הָֽעַמִּ֗ים חָשַׁ֧ק יְהוָ֛ה בָּכֶ֖ם וַיִּבְחַ֣ר בָּכֶ֑ם כִּֽי־אַתֶּ֥ם הַמְעַ֖ט מִכָּל־הָעַמִּֽים׃

여호와께서 너희를 기뻐하시고 너희를 택하심은 너희가 다른 민족보다 수효가 많은 연고가 아니라 너희는 모든 민족 중에 가장 적으니라

Rashi

לא מרבכם NOT ON ACCOUNT OF YOUR BEING [MORE] NUMEROUS — This is to he understood according to its plain sense. But its Midrashic explanation (taking לא מרבכם in the sense of “not because you are great") is: Because you do not regard yourselves as great when I shower good, upon you, therefore חשק … בכם DID [THE LORD] DELIGHT IN YOU
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Chizkuni

לא מרובכם מכל העמים, “not because you were more numerous than all the other nations;” the “other” nations referred to here are the seven Canaanite tribes that will be replaced by the Israelites shortly.
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Da'at Zekenim

לא מרובכם, “not on account of your being so numerous, etc.;” Rash’bam understands this verse as linked to the first verse of the paragraph starting in chapter 6,10. He explains the sequence as follows: G–d does not like you because you are numerous, but He loves you, period. (Love is never motivated by logical considerations based on calculations). Furthermore, He is obligated to make good on the promise He made to your forefathers. If you were to argue then that if He loves us as a father loves his children, why should we burden ourselves with having to observe all His commandments? The answer is that His patience extends until one thousand generations in searching for one that merits His keeping the oath He has given to your forefathers. Whenever such a generation of descendants of these forefathers is prepared to observe the condition of His oath, namely to observe His commandments, all the promises He has made will become effective.
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