וַיַּ֤עַן עָמוֹס֙ וַיֹּ֣אמֶר אֶל־אֲמַצְיָ֔ה לֹא־נָבִ֣יא אָנֹ֔כִי וְלֹ֥א בֶן־נָבִ֖יא אָנֹ֑כִי כִּֽי־בוֹקֵ֥ר אָנֹ֖כִי וּבוֹלֵ֥ס שִׁקְמִֽים׃
아모스가 아마샤에게 대답하여 가로되 나는 선지자가 아니며 선지자의 아들도 아니요 나는 목자요 뽕나무를 배양하는 자로서
Rashi
I am neither a prophet—I am not one of your false prophets, who take pay for prophesying. I do not need all this, and I never behaved in that manner, for I am wealthy and an owner of cattle and property, as Jonathan renders: For I am an owner of cattle and I have sycamores in the plain.
Rashi
and an inspector of sycamores Heb. וּבוֹלֵס. One who searches the sycamores to see which one has reached its time to cut in order to increase the branches, and which one is fit for beams, for so was the custom to cut the virgin sycamores. וּבוֹלֵס is like וּבוֹלֵש, a searcher, but Amos was a stammerer, for so they said: Why was he named Amos? Because he was burdened (עָמוּס) by his tongue, and Israel would call him pesilus (Greek for tongue-tied) as it is stated in Pesikta. [from Pesikta de-Rav Kahana p.125]