예레미야 46:28 해설: Tze'enah Ure'enah & Rashi

אַ֠תָּה אַל־תִּירָ֞א עַבְדִּ֤י יַֽעֲקֹב֙ נְאֻם־יְהוָ֔ה כִּ֥י אִתְּךָ֖ אָ֑נִי כִּי֩ אֶעֱשֶׂ֨ה כָלָ֜ה בְּכָֽל־הַגּוֹיִ֣ם ׀ אֲשֶׁ֧ר הִדַּחְתִּ֣יךָ שָׁ֗מָּה וְאֹֽתְךָ֙ לֹא־אֶעֱשֶׂ֣ה כָלָ֔ה וְיִסַּרְתִּ֙יךָ֙ לַמִּשְׁפָּ֔ט וְנַקֵּ֖ה לֹ֥א אֲנַקֶּֽךָּ׃ (ס)

나 여호와가 말하노라 내 종 야곱아 내가 너와 함께 하나니 두려워 말라 내가 너를 흩었던 그 열방은 다 멸할지라도 너는 아주 멸하지 아니하리라 내가 너를 공도로 징책할 것이요 결코 무죄한 자로 여기지 아니하리라

Tze'enah Ure'enah

“But you have no fear, My servant Jacob, etc.” [46:28]. You Israel have no fear. When I will destroy all the nations where you have been banished among the nations. I, God, am with you and I will not destroy you.
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Tze'enah Ure'enah

“I will not leave you unpunished, but I will chastise you in measure” [46:28]. Israel, I will punish, not with too little justice and not at one time, and will not diminish you and I do not want to completely exterminate you.
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Tze'enah Ure'enah

Tanhuma writes: There were four in the world who made themselves as God. Three were from the nations and the fourth from Israel. They are Hiram, king of Tyre, Nebuchadnezzar, Pharaoh, and Joash was the Israelite. The Holy One punished all of them, as we find concerning Nebuchadnezzar, who made himself as a god. The Holy One made him lowly. He had to run away from his kingdom in to the forest and the wilderness for seven years. He had to eat grass, like a wild beast or a domestic animal. Joash made himself for a god. He was concealed in the Temple, where the High Priest used to go on Yom Kippur, once a year.9I.e. the Holy of Holies. Joash was concealed in the same place for six years, from the time he was born until he was weaned from his mother’s breast. When he came out in peace, Israelites came to him and said: you must be a god, since nothing happened to you in that holy place. The High Priest only entered there on Yom Kippur and made a joyous celebration when he came out in peace. Therefore, you must be a god. He allowed himself to be convinced and made himself for a god and they bowed down to him.10Midrash Tanhuma (ed. S. Buber), Vaera, 16.
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Rashi

justly With sparing justice, little by little.
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Rashi

completely destroy Heb. ונקה [lit. clean,] an expression of sweeping and destroying, and Jonathan too rendered it an expression of destroying.
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