욥기 12:6 해설: Rashi & Malbim

יִשְׁלָ֤יוּ אֹֽהָלִ֨ים ׀ לְשֹׁ֥דְדִ֗ים וּֽ֭בַטֻּחוֹת לְמַרְגִּ֣יזֵי אֵ֑ל לַאֲשֶׁ֤ר הֵבִ֖יא אֱל֣וֹהַּ בְּיָדֽוֹ׃

강도의 장막은 형통하고 하나님을 진노케 하는 자가 평안하니 하나님이 그 손에 후히 주심이니라

Rashi

prosper I know that at times tents will prosper, namely those of the Kedarites who dwell in tents in the deserts, and who are robbers, as it is stated (Gen. 16:12): “a free man among men; his hand shall be against every man.”
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Malbim

Job now opens the second round of the debate and raises the question of the prosperity of the wicked. He argues that this too is a consequence of God's comprehensive foreknowledge. For as a result of this foreknowledge, man has no free-will and has no choice but to act as he does. Hence, even the most heinous deeds a person does must, in all justice, go unpunished.
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Rashi

are secure Those who provoke God have perfection, anyone to whom the Rock brought peace with His hand, whether he is good or bad.
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