창세기 16:3 해설: Rashi, Ramban, Kitzur Ba'al HaTurim & Radak

וַתִּקַּ֞ח שָׂרַ֣י אֵֽשֶׁת־אַבְרָ֗ם אֶת־הָגָ֤ר הַמִּצְרִית֙ שִׁפְחָתָ֔הּ מִקֵּץ֙ עֶ֣שֶׂר שָׁנִ֔ים לְשֶׁ֥בֶת אַבְרָ֖ם בְּאֶ֣רֶץ כְּנָ֑עַן וַתִּתֵּ֥ן אֹתָ֛הּ לְאַבְרָ֥ם אִישָׁ֖הּ ל֥וֹ לְאִשָּֽׁה׃

아브람의 아내 사래가 그 여종 애굽 사람 하갈을 가져 그 남편 아브람에게 첩으로 준 때는 아브람이 가나안 땅에 거한지 십 년 후이었더라

Rashi

ותקח שרי AND (SARAI TOOK [HAGAR] — She took (won her over) by kindly speech saying, “Happy are you in that you will be privileged to consort with so holy a person as this” (Genesis Rabbah 45:3).
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Ramban

AT THE END OF TEN YEARS. This is the established period for a woman who has lived with her husband for ten years without having given birth to children, after which he is bound to take another.
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Kitzur Ba'al HaTurim

The word "לִשְׁבֹּת" (to dwell) appears here. The other interpretation is "who turned to dwell in a barren place." If a man marries a woman and lives with her for ten years without her giving birth, he should marry another woman, and the waiting period [for the first wife] does not count towards the total, as it is written, "to dwell with Abram in the land of Canaan." This means that [Hagar] resided in the land of Canaan
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The Midrash of Philo

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The Midrash of Philo

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Rashi

מקץ עשר שנים AFTER [ABRAM HAD DWELT] TEN YEARS — the period appointed for a woman who has lived with her husband for ten years without having borne children to him when he is bound to take another.
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