וַיָּקֻ֤מוּ מִשָּׁם֙ הָֽאֲנָשִׁ֔ים וַיַּשְׁקִ֖פוּ עַל־פְּנֵ֣י סְדֹ֑ם וְאַ֨בְרָהָ֔ם הֹלֵ֥ךְ עִמָּ֖ם לְשַׁלְּחָֽם׃
그 사람들이 거기서 일어나서 소돔으로 향하고 아브라함은 그들을 전송하러 함께 나가니라
Rashi
וישקיפו [AND THE MEN] GLANCED — Wherever the Hiphil form of שקף occurs in the Scriptures it denotes taking notice for the purpose of bringing evil (Midrash Tanchuma, Ki Tisa 14), except (Deuteronomy 26:15) (a passage dealing with the tithe, including that given to the poor), “Look forth (השקיפה) from thy holy habitation . .. [and bless thy people] for so great is the power (virtue) of giving to the poor that it changes God’s anger into mercy.
Rashbam
ויקומו משם האנשים, two of them went on to Sodom, as we read afterwards ויבואו שני המלאכים סדומה, “the two angels arrived in Sodom” (Genesis 19,1) The senior one of the angels had been the one who had spoken to Avraham. This is implied by the verse וה' אמר המכסה אני מאברהם וגו', “Shall I conceal from Avraham what I am about to do?” in verse 17.
Rabbeinu Bahya
프리미엄 회원 전용Chizkuni
프리미엄 회원 전용Siftei Chakhamim
프리미엄 회원 전용Rav Hirsch
프리미엄 회원 전용Kitzur Ba'al HaTurim
프리미엄 회원 전용Rashi
לשלחם means TO ESCORT THEM, for he believed that they were travellers.