וַיִּשָּׂ֨א אַבְרָהָ֜ם אֶת־עֵינָ֗יו וַיַּרְא֙ וְהִנֵּה־אַ֔יִל אַחַ֕ר נֶאֱחַ֥ז בַּסְּבַ֖ךְ בְּקַרְנָ֑יו וַיֵּ֤לֶךְ אַבְרָהָם֙ וַיִּקַּ֣ח אֶת־הָאַ֔יִל וַיַּעֲלֵ֥הוּ לְעֹלָ֖ה תַּ֥חַת בְּנֽוֹ׃
아브라함이 눈을 들어 살펴본즉 한 수양이 뒤에 있는데 뿔이 수풀에 걸렸는지라 아브라함이 가서 그 수양을 가져다가 아들을 대신하여 번제로 드렸더라
Rashi
והנה איל BEHOLD, A RAM — It was predestined for that purpose from the six days of Creation (Avot 5:5; Midrash Tanchuma, Vayera 23).
Bekhor Shor
And he saw; and behold, a ram: And he nevertheless would not have taken it, as he was afraid lest another person lost it; and he would not extend his hand [to take the property] of others. But "after it was caught in the thicket by its horns," he knew that it was a sign to him that he should take it and that it was stuck there for his sake. So he went and took it.
Chizkuni
אחר נאחז בסבך, “subsequently he saw a ram that had become entangled in the thicket.” We find a similar construction (using the preposition אחר) in Psalms 68,26: קדמו שרים אחר נוגנים, “the singers preceded the musicians,” or in Kohelet 12,2: ושבו העבים אחר הגשם, “and the clouds return after the rain.”According to Rashi, Avraham saw the ram as it became entangled. This is why he understood that it was not there accidentally, but that G-d had given him a hint to use it as a substitute for the offering he had been prevented by the angel to complete. If that ram had been standing there as did others, he would have thought it was privately owned by someone else and would not have touched it. A different interpretation: “he noticed it after it had become entangled by its horns.” (Ibn Ezra).