창세기 22:9 해설: Rashi, Chizkuni, Ramban & Radak

וַיָּבֹ֗אוּ אֶֽל־הַמָּקוֹם֮ אֲשֶׁ֣ר אָֽמַר־ל֣וֹ הָאֱלֹהִים֒ וַיִּ֨בֶן שָׁ֤ם אַבְרָהָם֙ אֶת־הַמִּזְבֵּ֔חַ וַֽיַּעֲרֹ֖ךְ אֶת־הָעֵצִ֑ים וַֽיַּעֲקֹד֙ אֶת־יִצְחָ֣ק בְּנ֔וֹ וַיָּ֤שֶׂם אֹתוֹ֙ עַל־הַמִּזְבֵּ֔חַ מִמַּ֖עַל לָעֵצִֽים׃

하나님이 그에게 지시하신 곳에 이른지라 이에 아브라함이 그곳에 단을 쌓고 나무를 벌여놓고 그 아들 이삭을 결박하여 단 나무 위에 놓고

Rashi

ויעקד AND HE BOUND his hands and feet behind him. Hands and feet tied together is what is meant by עקידה “binding”. It is associated in meaning with עקודים in (Genesis 30:35) “[she-goats] that were streaked” — whose ankles were streaked white so that the place where they are bound could be plainly seen.
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Chizkuni

ויבן אברהם מזבח Avraham built an altar;” Yitzchok did not participate in that activity; the reason that he did not do so was not that he would not have been willing to do so, but his father had hidden him so that Satan would not be able to tempt him, as he had tried to tempt Avraham not to carry out G-d’s request by hurting him so that he would be unfit to serve as an offering.
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Ramban

AND THEY CAME TO THE PLACE WHICH G-D TOLD HIM OF — now,384As explained above, Abraham recognized the land of Moriah from a distance as he was acquainted with that whole land, and when he came near the mountain, G-d told him, “This is the place which I had designated to you.” All this is in line with the plain meaning of Scripture, as Ramban mentioned above. “This is mount Moriah,” for He told him, “Behold, this is the mountain of which I told you.”
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