창세기 31:24 해설: Rashi, Chizkuni, Ramban & Kli Yakar

וַיָּבֹ֧א אֱלֹהִ֛ים אֶל־לָבָ֥ן הָאֲרַמִּ֖י בַּחֲלֹ֣ם הַלָּ֑יְלָה וַיֹּ֣אמֶר ל֗וֹ הִשָּׁ֧מֶר לְךָ֛ פֶּן־תְּדַבֵּ֥ר עִֽם־יַעֲקֹ֖ב מִטּ֥וֹב עַד־רָֽע׃

밤에 하나님이 아람 사람 라반에게 현몽하여 가라사대 너는 삼가 야곱에게 선악간 말하지 말라 하셨더라

Rashi

מטוב עד רע EITHER GOOD OR EVIL — why should he not speak good? Because all the good that the wicked do to the righteous is evil in the opinion of the righteous (Yevamot 103b).
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Chizkuni

ויבא אלוקים אל לבן, G-d came (in a dream) to Lavan;
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Ramban

LABAN THE ARAMEAN. The intent of this is to relate that even though he was an Aramean, and the people of his place used teraphim and were soothsayers like the Philistines,215Isaiah 2:6. yet the prophetic dream came to him in honor of the righteous one [Jacob]. Similarly, And Jacob outwitted Laban the Aramean:216Verse 20 here. [the epithet “Aramean” is mentioned in order to indicate that] even though Laban was the Aramean, the diviner and owner of teraphim, [he was still outwitted by Jacob].
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