창세기 41:4 해설: Rashi, Chizkuni, Ramban & Rashbam

וַתֹּאכַ֣לְנָה הַפָּר֗וֹת רָע֤וֹת הַמַּרְאֶה֙ וְדַקֹּ֣ת הַבָּשָׂ֔ר אֵ֚ת שֶׁ֣בַע הַפָּר֔וֹת יְפֹ֥ת הַמַּרְאֶ֖ה וְהַבְּרִיאֹ֑ת וַיִּיקַ֖ץ פַּרְעֹֽה׃

그 흉악하고 파리한 소가 그 아름답고 살찐 일곱 소를 먹은지라 바로가 곧 깨었다가

Rashi

ותאכלנה AND THEY ATE — indicating that all the joy occasioned by the years of plenty would be forgotten in the days of famine.
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Chizkuni

ויקץ פרעה, Pharaoh awoke (at this point) in order to let the message of the dream sink into his consciousness before he would be told of the second half of his dream. The two parts should not be mixed up, and to be understood as a single event.
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Ramban

AND THE COWS ATE UP. In my opinion26Ramban’s interpretation differs from Rashi, who writes that the eating up of the fat by the lean indicates that all joy occasioned by the years of plenty would be forgotten in the days of the famine. His own opinion is presented in the text. this is a sign that the years of famine shall consume the years of plenty. It is from this that Joseph inferred that he should tell Pharaoh, And let them store up all the food of those good years,27Verse 35 here. And the food shall serve as a reserve for the land against the seven years of famine,28Verse 36 here. as he saw that the healthy cows and ears of corn were absorbed by the lean ones.29The fact that the fat ones were absorbed by the lean ones was a sign to Joseph that the food from the seven years of plenty should be kept as a reserve for the years of famine. This was no mere counsel which Joseph proposed, for was he appointed to be a counselor of the king?30See II Chronicles 25:16. It was only in connection with the interpretation of the dream that he said thus: And the plenty shall be forgotten,31Verse 30 here. And the plenty shall not be known.32Verse 31 here. These words of Joseph constitute the interpretation of: It could not be known that they had eaten them up, their appearance being bad as previously,33Verse 21 here. for Joseph saw that by their consumption of the fat cows, the lean ones did not become fine and plump. They served them for subsistence only, for had they not eaten them they would have died in their lean state. This is unlike Rashi, who says that the plenty shall be forgotten31Verse 30 here. is the interpretation of the eating itself.34But according to Ramban, Joseph’s words, And the plenty shall be forgotten, are the interpretation of the aspect of the dream expressed by: It could not be known that they had eaten them up.
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