창세기 45:24 해설: Rashi, Chizkuni, Da'at Zekenim & Ramban

וַיְשַׁלַּ֥ח אֶת־אֶחָ֖יו וַיֵּלֵ֑כוּ וַיֹּ֣אמֶר אֲלֵהֶ֔ם אַֽל־תִּרְגְּז֖וּ בַּדָּֽרֶךְ׃

이에 형들을 돌려 보내며 그들에게 이르되 당신들은 노중에서 다투지 말라 하였더라

Rashi

אל תרגזו בדרך BE NOT AGITATED BY THE WAY — Do not busy yourselves with Halachic discussions lest the road become unsteady for you (i.e. lest you lose your way). Another explanation is: Do not take very long steps and enter the town where you will stay over night while the sun is still shining (Taanit 10b). According to the plain sense of the verse, however, it must be explained thus: Because they felt ashamed he feared that they might quarrel on the way about his having been sold, arguing one with another. One would say: “It was through you he was sold”. Another: “It was you who made slanderous statements about him and caused us to hate him”.
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Chizkuni

וישלח את אחיו, “he sent off his brothers;” [the following refers to the difference between vayishlach and vayeshalach. Ed] the former means “to send something along,” whereas the latter means simply: “to send someone, or something.” In order to identify which is which, the former has a dot, dagesh in the letter ל. (based on Rash’bam)
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Da'at Zekenim

אל תרגזו בדרך, “do not fear any danger on the way,” as I have complete control of the region. The root רגז is used here in the same sense as in Psalms 4,5: רגזו ואל תחטאו, “tremble and do not sin anymore.” We also encounter it in this sense in Deuteronomy 28,65: לב רגז which the Targum renders as “a fearful heart.”
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