창세기 5:3 해설: Rashi, Chizkuni, Ramban & Sforno

וַֽיְחִ֣י אָדָ֗ם שְׁלֹשִׁ֤ים וּמְאַת֙ שָׁנָ֔ה וַיּ֥וֹלֶד בִּדְמוּת֖וֹ כְּצַלְמ֑וֹ וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ שֵֽׁת׃

아담이 일백삼십 세에 자기 모양 곧 자기 형상과 같은 아들을 낳아 이름을 셋이라 하였고

Rashi

שלשים ומאת שנה A HUNDRED AND THIRTY YEARS — Until then he lived apart from his wife (Genesis Rabbah 24:6).
랍비에게 질문하기BookmarkShareCopy

Chizkuni

ויולד בדמותו כצלמו, “he begot a son in his likeness in his image;” the emphasis on this is to show us that anything he begot during the previous 129 years were only creatures that did not reflect his likeness or image, i.e. disembodied spirits, mostly מזיקים, injurious, destructive spirits. (Compare 3,20)
랍비에게 질문하기BookmarkShareCopy

Ramban

AND HE BEGOT A SON IN HIS OWN LIKENESS, AFTER HIS IMAGE. It is known that all who are born from the living are in the likeness and in the image of those who give birth to them, [so why was this verse necessary?] However, because Adam was elevated in his likeness and image in that Scripture said of him, In the likeness of G-d He made him,476Verse 1. Scripture explains that his offspring were also in this ennobled likeness. Scripture did not state this concerning Cain and Abel for it did not want to prolong the discussion of them. It explains it, however, in the case of Seth because the world was founded from him, [Noah being his direct descendant]. Or it may be that because Adam was created with absolutely perfect form, Scripture relates concerning Seth that he was like him [Adam] in strength and beauty.
랍비에게 질문하기BookmarkShareCopy

The Midrash of Philo

프리미엄 회원 전용

The Midrash of Philo

프리미엄 회원 전용