שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃
사람이 나귀나 소나 양이나 다른 짐승을 이웃에게 맡겨 지키게 하였다가 죽거나 상하거나 몰려가도 본 사람이 없으면
Rashi
שבעת ה׳ תהיה THEN SHALL THE OATH OF THE LORD BE BETWEEN THEM BOTH — i. e. he (the bailee) must take an oath that the case was as he says (that it died or was injured or captured), and also that he had not previously put forth his hand against it (the object), using it for his own purposes. For if he had thus “put forth his hand” and afterwards some accident, as described, happened to it he is held liable for loss by accident (Bava Metzia 94b), since he has broken the terms of the contract. —
Rashbam
שבועת ה' תהיה בין שניהם, as a result, the trustee is not held responsible for accidents, i.e. superior force against which he could not have prevailed.
Or HaChaim
בין שניהם, between them both. The Torah implies that both the person rendering the oath and the one causing the oath to be sworn are punishable should the owner be aware that the keeper plans to swear falsely.
Rabbeinu Bahya
프리미엄 회원 전용Chizkuni
프리미엄 회원 전용Siftei Chakhamim
프리미엄 회원 전용Rav Hirsch
프리미엄 회원 전용Da'at Zekenim
프리미엄 회원 전용Rashi
ולקח בעליו AND THE OWNER OF IT SHALL ACCEPT IT — i. e. shall accept the oath (Bava Kamma 106a),