וַאֲנִ֣י יָדַ֔עְתִּי כִּ֠י לֹֽא־יִתֵּ֥ן אֶתְכֶ֛ם מֶ֥לֶךְ מִצְרַ֖יִם לַהֲלֹ֑ךְ וְלֹ֖א בְּיָ֥ד חֲזָקָֽה׃
내가 아노니 강한 손으로 치기 전에는 애굽 왕이 너희의 가기를 허락지 아니하다가
Rashi
לא יתן אתכם מלך מצרים להלך THE KING OF EGYPT WILL NOT LET YOU GO, if I do not (ולא) show him My strong hand (יד חזקה) — it is as much as to say: so long as I do not let him feel My strong hand he will not let you go.
Ramban
V’LO B’YAD CHAZAKAH’ (AND NOT BY A MIGHTY HAND). “So long as I do not let him feel My mighty hand he will not let you go.” Thus the words of Rashi.243The sense of the verse according to Rashi is thus: “except by a mighty hand.” It is so translated in the J.P.S. translation. Ramban will suggest its meaning to be: “and not even by a mighty hand.”
The correct interpretation in my opinion is: “The king of Egypt will not give you leave to go by plea, and not [even] by a mighty hand, until I will put forth My hand with all My wonders which I will do in his midst,244Verse 20. by a mighty hand, and by an outstretched arm, and by great terrors, and by signs and by wonders.245Deuteronomy 4:35. In the verse there, the phrase “by trials and by wonders” is listed first. And after that he will let you go.”244Verse 20. Indeed, all these manifestations came upon him before he gave them leave to go.
The correct interpretation in my opinion is: “The king of Egypt will not give you leave to go by plea, and not [even] by a mighty hand, until I will put forth My hand with all My wonders which I will do in his midst,244Verse 20. by a mighty hand, and by an outstretched arm, and by great terrors, and by signs and by wonders.245Deuteronomy 4:35. In the verse there, the phrase “by trials and by wonders” is listed first. And after that he will let you go.”244Verse 20. Indeed, all these manifestations came upon him before he gave them leave to go.
Rashbam
ואני ידעתי וגו', but I am perfectly aware that initially he will not grant you permission to follow My instruction to dismiss the Jewish people. This will not be due to his own innate toughness as he is quite powerless against Me, but I shall reinforce his obstinacy to give Myself a chance to display My might first. Only after that will the Egyptians come to realise that I am the only G’d and that all power resides within Me.