וַ֠יֵּרָא מַלְאַ֨ךְ יְהֹוָ֥ה אֵלָ֛יו בְּלַבַּת־אֵ֖שׁ מִתּ֣וֹךְ הַסְּנֶ֑ה וַיַּ֗רְא וְהִנֵּ֤ה הַסְּנֶה֙ בֹּעֵ֣ר בָּאֵ֔שׁ וְהַסְּנֶ֖ה אֵינֶ֥נּוּ אֻכָּֽל׃
여호와의 사자가 떨기나무 불꽃 가운데서 그에게 나타나시니라 그가 보니 떨기나무에 불이 붙었으나 사라지지 아니하는지라
Rashi
בלבת אש means IN A FLAME OF FIRE, i. e. in the very heart of (לב) the fire. Similarly is לב used of inanimate objects in: (Deuteronomy 4:11) “in the heart of (לב) heaven”; (II Samuel 18:14) “in the midst of (לב) the terebinth”. Do not be puzzled by the ת, although the ordinary word for heart, לב. does not require the suffix ת in the construct form, because we have another example of this form, viz., (Ezekiel 16:30) “how weak is thy heart (לבתך)”.
Chizkuni
בלבת אש, “in the heart of the fire;” G-d wanted Moses to get used to such a phenomenon so that when the time came for the revelation at Mount Sinai, he would not become frightened by either it or the lightning.
Da'at Zekenim
”out of the burning bush.” The reason that G–d chose this bush to reveal Himself in was that one could not construct a deity or symbol of a deity out of the bush.