וַיַּ֥רְא יְהוָ֖ה כִּ֣י סָ֣ר לִרְא֑וֹת וַיִּקְרָא֩ אֵלָ֨יו אֱלֹהִ֜ים מִתּ֣וֹךְ הַסְּנֶ֗ה וַיֹּ֛אמֶר מֹשֶׁ֥ה מֹשֶׁ֖ה וַיֹּ֥אמֶר הִנֵּֽנִי׃
여호와께서 그가 보려고 돌이켜 오는 것을 보신지라 하나님이 떨기나무 가운데서 그를 불러 가라사대 모세야 모세야 하시매 그가 가로되 내가 여기 있나이다
Da'at Zekenim
ויאמר הנני, “He said: “I am at Your disposal.” G–d responded that though you showed your preparedness with the same word as your forefather Avraham when I called upon him, (to offer his son to Me as a sacrifice) this is not what I come to ask of you. We know from Proverbs 25,6: במקום גדולים אל תעמוד, “do not stand in the place of great men.” (do not aspire to be important actively or passively) Aaron was commanded to come close to holy sites, the altar, (Leviticus 9,7) Not so Moses. He had to shun a holy site. Neither was allowed to aspire to Royalty, as opposed to David. He acknowledged that G–d had brought him הלום, instead of as Moses: אל תקרב הלום. (Compare Samuel II 7,18 and Sh’mot Rabbah 2,6)
Rashbam
וירא ה', the angel, who is called “G’d,” seeing he is carrying out G’d’s assignment.
Sforno
וירא ה' כי סר לראות, When G’d saw that Moses took a deeper interest in the phenomenon,