출애굽기 9:34 해설: Chizkuni, Rashbam, Or HaChaim & Tur HaArokh

וַיַּ֣רְא פַּרְעֹ֗ה כִּֽי־חָדַ֨ל הַמָּטָ֧ר וְהַבָּרָ֛ד וְהַקֹּלֹ֖ת וַיֹּ֣סֶף לַחֲטֹ֑א וַיַּכְבֵּ֥ד לִבּ֖וֹ ה֥וּא וַעֲבָדָֽיו׃

바로가 비와 우박과 뇌성의 그친 것을 볼 때에 다시 범죄하여 마음을 완강케 하니 그와 그 신하가 일반이라

Chizkuni

כי חדל המטר, “for the rain had ceased;” seeing that Moses had only promised that the hail and the thunder would cease, Pharaoh said to himself that now he had proof that Moses was only a charlatan. Hence he continued to sin.
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Rashbam

ויוסף לחטוא, up until now he had not been a deliberate sinner, not having acknowledged that what he had been doing had been sinful. Now, after having acknowledged this, reneging constituted a deliberately committed sin. This is why the Torah now describes Pharaoh as a deliberate sinner.
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Or HaChaim

וירא פרעה כי חדל המטר, Pharaoh saw that the rain had stopped, etc. The Torah mentions this to show that Pharaoh's repentance already evaporated; he continued to sin almost immediately. When the Torah reports him as ויוסף לחטא, "he continued to sin," this does not refer to his continuing on his previous path; it means that Pharaoh added additional sins to the ones he had committed already. He now made a commitment not to release the Israelites under any terms and conditions.
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