וַיִּקַּ֨ח אַבְרָהָ֜ם אֶת־עֲצֵ֣י הָעֹלָ֗ה וַיָּ֙שֶׂם֙ עַל־יִצְחָ֣ק בְּנ֔וֹ וַיִּקַּ֣ח בְּיָד֔וֹ אֶת־הָאֵ֖שׁ וְאֶת־הַֽמַּאֲכֶ֑לֶת וַיֵּלְכ֥וּ שְׁנֵיהֶ֖ם יַחְדָּֽו׃
아브라함이 이에 번제 나무를 취하여 그 아들 이삭에게 지우고 자기는 불과 칼을 손에 들고 두 사람이 동행하더니
Rashi on Genesis
המאכלת — means a knife. It is called מאכלת from אכל to eat, because it devours the meat, — just as you say, (Deuteronomy 32:42 “And my sword shall devour (תאכל) flesh”— or because it makes animal flesh fit for eating (מאכלת) (by killing the animal; because while the animal is living its flesh is unfit for eating). Another explanation: זאת נקראת This knife is called מאכלת (and the term is never used of an ordinary knife) because Israel still eats of the reward given for it (Genesis Rabbah 56:3).
Rashbam on Genesis
המאכלת , the knife; it is derivative of the expression in Deut. 32,42 וחרבי תאכל בשר, “and My sword will consume flesh.”
Radak on Genesis
ויקח, he did not take the donkey along so that the lads should not think that they were going to a distant location. Also, there would not be anyone guarding the donkey at the time when he would be occupied with binding and slaughtering Yitzchok. Furthermore, he did not want the donkey to enter such sacred precincts.