וַיֹּ֕אמֶר כִּ֚י אֶת־שֶׁ֣בַע כְּבָשֹׂ֔ת תִּקַּ֖ח מִיָּדִ֑י בַּעֲבוּר֙ תִּֽהְיֶה־לִּ֣י לְעֵדָ֔ה כִּ֥י חָפַ֖רְתִּי אֶת־הַבְּאֵ֥ר הַזֹּֽאת׃
아브라함이 가로되 너는 내 손에서 이 암양 새끼 일곱을 받아 내가 이 우물 판 증거를 삼으라 하고
Rashi on Genesis
בעבור (supply the word זאת) — IN ORDER THAT this (where this, a feminine form in a neuter sense, as is usual in Hebrew, refers to the incident just recorded).
Sforno on Genesis
כי את שבע כבשות תקח מידי, this is similar to the procedure described in Ruth 4,7 known as חליצה, in which the widow of the deceased brother who has been refused levirate marriage by her brother-in-law removed a shoe from her brother-in-law. This transaction signaled mutual agreement. In the case of חליצה it signaled that the widow was now free to marry someone of her choice instead of being beholden to a surviving brother-in-law.
Radak on Genesis
ויאמר...תהיה לי לעדה, “this gift that I am giving you shall serve as proof for me.”