히브리어 성경
히브리어 성경

창세기 35:4의 주석

וַיִּתְּנ֣וּ אֶֽל־יַעֲקֹ֗ב אֵ֣ת כָּל־אֱלֹהֵ֤י הַנֵּכָר֙ אֲשֶׁ֣ר בְּיָדָ֔ם וְאֶת־הַנְּזָמִ֖ים אֲשֶׁ֣ר בְּאָזְנֵיהֶ֑ם וַיִּטְמֹ֤ן אֹתָם֙ יַעֲקֹ֔ב תַּ֥חַת הָאֵלָ֖ה אֲשֶׁ֥ר עִם־שְׁכֶֽם׃

그들이 자기 손에 있는 모든 이방 신상과 자기 귀에 있는 고리를 야곱에게 주는지라 야곱이 그것들을 세겜 근처 상수리나무 아래 묻고

Rashi on Genesis

האלה THE TEREBINTH — a kind of tree that bears no fruit.
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Ramban on Genesis

AND JACOB HID THEM. An idol and the things that pertain to it are not in the category of objects that require burial and for which burial suffices, but instead they are to be crumbled up and scattered to the wind or thrown into the sea.180Abodah Zarah 43b. And if so, why did Jacob bury the idols when they should have been destroyed? It appears to me that the sons of Jacob did not take the idols and the things that pertain to them from Shechem until they had been nullified and had thus become permissible to them, for a heathen can nullify an idol against its worshipper’s will,181Ibid., 52b. thus making it permissible to them. Jacob, however, for the sake of the purity of holy things, commanded that they remove it so that they should be fit to worship G-d and sacrifice before Him, just as He had commanded them concerning immersion and the changing of garments.182Verse 2 here. Burial was thus sufficient for the idols, and therefore he hid them under the terebinth in a location which will neither be tilled nor sown.
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Sforno on Genesis

ויטמון אותם יעקב, he buried them instead of destroying them. Seeing that they no longer had the halachic status of being idolatrous artifacts they did not need to be destroyed
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Radak on Genesis

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Tur HaArokh

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Rabbeinu Bahya

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Siftei Chakhamim

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Rav Hirsch on Torah

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Daat Zkenim on Genesis

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Chizkuni

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Rashi on Genesis

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Radak on Genesis

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