민수기 14:36의 주석

וישבו וילינו עליו [AND THE MEN WHOM MOSES SENT TO SEARCH THE LAND] RETURNED AND MADE THE WHOLE CONGREGATION MURMUR AGAINST HIM — This meant: “the men whom Moses sent and who, when they returned (וישבו) from searching the Land, made the whole congregation murmur against him by making them utter an evil report, — those men died. Wherever the phrase הוציא דבה occurs it denotes instructing to speak — that people teach their way of speaking to a person that he may speak it (cf. Rashi on 23:31). Similar is, (Song 7:10) “causing the lips of those who are asleep to speak." (דובב) There may be one (a דבה, “an utterance”) for good, or there may be one for evil: and it is for this reason that it states here, “[even those men] that made the people utter evil speech about the Land”, because, as I have stated, there is a דבה which may be termed good.

והאנשים אשר שלח משה, who at the time had been considered as loyal by him but had in the meantime become disloyal,

והאנשים אשר שלח משה, And the men whom Moses had despatched, etc. This entire verse seems superfluous. We already know that Moses had despatched the spies and what the spies had done. Perhaps this verse wanted to inform us that although under normal circumstances G'd extends His patience also to sinners -as we explained on verse 18- in this instance G'd punished these men immediately. The Torah repeats the nature of their sin in order to explain why they did not deserve G'd's patience.